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Spinoza et la politique

Presses Universitaires de France - PUF (2011)

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  1. La autoridad del poder en el Tratado político de Spinoza.Josep Monserrat Molas - 2013 - Agora 32 (2):7-28.
    Para determinar la relación entre saber y poder en el Tratado político de Spinoza, debe observarse que a medida que la potestas del imperio se comparte, es decir, a medida que las instancias de discusión racional aumentan , la instancia de un saber independiente de la posesión del poder va desapareciendo. Mientras que la instancia del saber racional es indispensable reconocerla en la monarquía, como opuesta a la potestas de uno solo , parece que se diluye y comparte a medida (...)
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  • Ius sive potentia: Paul and Spinoza.Miroslav Milovic - 2020 - Filozofija I Društvo 31 (1):84-97.
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  • The Doctrine of the Two Kingdoms: Miracles, Monotheism, and Reason in Spinoza.Michael LeBuffe - 2015 - British Journal for the History of Philosophy 23 (2):318-332.
    Spinoza insists in the Theological Political Treatise that philosophy and theology are two separate kingdoms. I argue here that there is a basis in the psychology of the Ethics for one of the major components of the doctrine of the two kingdoms. Under the kingdom of theology, religion's principal function is to overcome the influence of harmful passion that prevents people from living life according to a fixed plan: people can live according to a fixed plan because they can obey. (...)
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  • De Lípsio a Espinosa. Do horizonte da guerra à paz.Jacqueline Lagrée - 2016 - Discurso 45 (2):63-88.
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  • Los individuos en la multitud.Francisco Javier Espinosa Antón - 2018 - Co-herencia 15 (58):183-207.
    La filosofía política de Spinoza se basa en los conceptos de potencia y multitud, pues, para él, el poder se define por la potencia de la multitud. La cohesión de la multitud es capital para que tenga potencia política. Pero esta cohesión no deriva de la homogeneidad de los individuos, sino que la fuerza de la multitud depende de la riqueza y la diversidad de sus individuos, juntamente con la unión que proporciona la búsqueda del bien común. De esa manera (...)
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  • Spinoza today: the current state of Spinoza scholarship.Simon B. Duffy - 2009 - Intellectual History Review 19 (1):111-132.
    What I plan to do in this paper is to provide a survey of the ways in which Spinoza’s philosophy has been deployed in relation to early modern thought, in the history of ideas and in a number of different domains of contemporary philosophy, and to offer an account of how some of this research has developed. The past decade of research in Spinoza studies has been characterized by a number of tendencies; however, it is possible to identify four main (...)
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  • Spinoza and constituent power.Filippo Del Lucchese - 2016 - Contemporary Political Theory 15 (2):182-204.
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  • Trabalho E história: Espinosa E a gênese do direito comum.Antônio David - 2019 - Cadernos Espinosanos 41:173-215.
    Assunto pouco estudado na obra de Espinosa, o trabalho ocupa centralidade em seu pensamento acerca do direito comum. Através do exame das ocorrências do trabalho nos dois tratados políticos, bem como da observância da correta tradução de _ opera mutua _, procura-se jogar nova luz sobre a história em Espinosa, em particular sobre a gênese do direito comum e sobre as ideias de justiça e injustiça nesse autor.
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  • Mito E história.Antônio David - 2021 - Cadernos Espinosanos 45:87-133.
    Object of intense discussion among Spinoza’s interpreters, the unfinished chapter XI of the Political Treatise presents what seems to be the reasons of the exclusion of women in democracy. Opposed to this interpretation, we aim to show the presence of the “counterdiscourse” in the concerned passage. At the end, we stress that this problem allows todiscerne how the notions of myth and history are linked in Spinoza.
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  • Uma tese radical: Espinosa E a democracia.Luiz Carlos Montans Braga - 2019 - Cadernos Espinosanos 40:195-205.
    Resenha do livro "O mais natural dos regimes. Espinosa e a Democracia", de Diogo Pires Aurélio.
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  • Espinosa, Kelsen e a natureza da norma jurídica.Diogo Pires Aurélio - 2016 - Discurso 45 (2):147-186.
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  • Vida, inmanencia y democracia spinoziana.Jesús Ezquerra Gómez - 2013 - Dilemata 12:47-61.
    In this paper we will explain, first, the biopolitical conceptions of three contemporary thinkers ―Hannah Arendt, Michel Foucault and Giorgio Agamben― with the purpose of defining the biopolitical notion of “life”. Then we will try to regain ―following Deleuze― a concept of “life” that allows us a relation to politics opposite of that of the biopolitics. This alternative conception of “life”, crossed by the idea of immanence, will find its fullest expression in the work of Spinoza. Finally, we will try (...)
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