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Ancient skepticism and causation

In Myles Burnyeat (ed.), The Skeptical Tradition. University of California Press. pp. 149--203 (1983)

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  1. Causing doubts: Diodorus Cronus and herophilus of chalcedon on causality.David Leith - 2014 - Classical Quarterly 64 (2):592-608.
    The physician Herophilus of Chalcedon, who lived and worked in Alexandria in the early third centuryb.c., is best known and justly celebrated for his numerous and ground-breaking anatomical discoveries and advances in such areas as pulse theory. His systematic investigations into the human body led to some of the highest achievements of Hellenistic science, among which the best known is probably his discovery and detailed description of the nervous system and its functions. Yet certain aspects of his thought have seemed (...)
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  • (2 other versions)Empiricism in Hellenistic Medicine – Generalizations without Aetiologies.Maja Hudoletnjak Grgić - 2006 - Prolegomena 5 (1):5-28.
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  • Induction before Hume.J. R. Milton - 1987 - British Journal for the Philosophy of Science 38 (1):49-74.
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  • Some Sources for Hume's Account of Cause.Leo Groarke & Graham Solomon - 1991 - Journal of the History of Ideas 52 (4):645-663.
    We show that four central aspects of Hume's account of cause were contained and available to him in the translation of Sextus Empiricus' "Outlines of Pyrrhonism" contained in Thomas Stanley's 1687 _History of Philosophy.
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  • Necessity and Deliberation: An Argument from De Interpretatione 9.Sarah Waterlow Broadie - 1987 - Canadian Journal of Philosophy 17 (2):289 - 306.
    In De Interpretatione 9 Aristotle considers the proposition that everything that is or comes to be, is or comes to be of necessity. From the supposition that this is so, he draws the following consequence: ‘[In that case] there would be no need to deliberate or take trouble, [saying] that if we do this there will be so and so, and if we do not do this there will not be so and so’. Finding this result absurd, he rejects the (...)
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  • Ancient skepticism.Leo Groarke - forthcoming - Stanford Encyclopedia of Philosophy.
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  • Sextus was no Eudaimonist.Joseph B. Bullock - unknown
    Ancient Greek philosophical schools are said to share a common structure in their ethical theories which is characterized by a eudaimonistic teleology based in an understanding of human nature. At first glance, the skepticism of Sextus Empiricus as described in the Outlines of Pyrrhonism seems to fit into this model insofar as he describes the end of the skeptic as ataraxia, a common account of the expression of human happiness. I argue that this is a misunderstanding of Sextus’s philosophy for (...)
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  • (2 other versions)Empirizam u helenističkoj medicini – generalizacije bez etiologija.Maja Hudoletnjak Grgić - 2006 - Prolegomena 5 (1):5-28.
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  • (2 other versions)Doubting the Sceptic.Marco A. Frangiotti - 1997 - Principia: An International Journal of Epistemology 1 (1):179–202.
    This article aims at showing that contemporary attempts to rehabilitate Pyrrhonian scepticism do not hold water. I claim that a sceptic of this trend gets stuck in two major dilemmas. The first regards her object of investigation. I argue that, if she holds that her object of investigation is the non-evident truth, she will not be able to distance herself from dogmatism. In turn, if she holds that she seeks to establish sense data propositions, she will not be able to (...)
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