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Chiasms: Merleau-ponty's notion of flesh

In Fred Evans & Leonard Lawlor (eds.). State University of New York Press. pp. 77-87 (2000)

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  1. Emotional clichés and authentic passions: A phenomenological revision of a cognitive theory of emotion.Kym Maclaren - 2011 - Phenomenology and the Cognitive Sciences 10 (1):45-65.
    This paper argues for an understanding of emotion based upon Merleau-Ponty's conceptions of embodiment and passivity. Through a critical assessment of cognitive theories of emotion, and in particular Solomon's theory, it argues (1) that there is a sense in which emotions may be judgments, so long as we understand such judgments as bodily enactments of meaning, but (2) that even understood in this way, the notion of judgment (or construal) can only account for a subset of emotions which I call (...)
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  • Thinking about stuff: posthumanist phenomenology and cognition. [REVIEW]Ron Broglio - 2011 - AI and Society 26 (2):187-192.
    Emerging digital technologies, such as sensors and pervasive computing, provide a robust interplay between digital and physical space. Architecture as a disciplinary endeavor has subsumed the capacities of these technologies without allowing the difference these technologies afford to challenge fundamental notions of architecture, such as cognition, visibility, and presence. This essay explores the inverse of the architectural ground by exploring the cognitive capacity for non-animate entities. The implication of this posthuman phenomenology is that entities themselves pose questions and that “stuff” (...)
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