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Extending self-consciousness into the future

In Chris Moore & Karen Lemmon (eds.), The Self in Time: Developmental Perspectives. Erlbaum. pp. 141-161 (2001)

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  1. Consciousness and intentionality.John Barresi - 2007 - Journal of Consciousness Studies 14 (1-2):77-93.
    My goal is to try to understand the intentionality of consciousness from a naturalistic perspective. My basic methodological assumption is that embodied agents, through their sensory-motor, affective, and cognitive activities directed at objects, engage in intentional relations with these objects. Furthermore, I assume that intentional relations can be viewed from a first- and a third-person perspective. What is called primary consciousness is the first-person perspective of the agent engaged in a current intentional relation. While primary consciousness posits an implicit.
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  • The Emergence of Autobiographical Memory: A Social Cultural Developmental Theory.Katherine Nelson & Robyn Fivush - 2004 - Psychological Review 111 (2):486-511.
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  • (1 other version)Time, Self, and the Curiously Abstract Concept of Agency.Steven Hitlin & Glen H. Elder - 2007 - Sociological Theory 25 (2):170-191.
    The term " agency " is quite slippery and is used differently depending on the epistemological roots and goals of scholars who employ it. Distressingly, the sociological literature on the concept rarely addresses relevant social psychological research. We take a social behaviorist approach to agency by suggesting that individual temporal orientations are underutilized in conceptualizing this core sociological concept. Different temporal foci--the actor's engaged response to situational circumstances--implicate different forms of agency. This article offers a theoretical model involving four analytical (...)
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  • Consciousness of the self (COS) and explicit knowledge.Guy Pinku & Joseph Tzelgov - 2006 - Consciousness and Cognition 15 (4):655-661.
    Starting with Dienes and Perner’s distinction between explicit and implicit knowledge and the traditional philosophical distinction between COS as an object and COS as a subject, we suggest a triple classification of COS experience into three modes, each corresponding to a different state of consciousness. When one acts automatically COS is totally embedded within the representation of the environment. When one monitors or attends to one’s experience, the self is implied by an explicit representation of one’s attitudes, consistent with Descartes’ (...)
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  • Self-concern from Priestley to Hazlitt.John Barresi & Raymond Martin - 2003 - British Journal for the History of Philosophy 11 (3):499 – 507.
    himself or a proper object of his egoistic self-concern. Hazlitt concluded that belief in personal identity must be an acquired imaginary conception and that since in reality each of us is no more related to his or her future self than to the future self of any other person none of us is 2 ‘.
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