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History, Guilt, and Habit

Gaia Books (2006)

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  1. Postmodernism—a cross-cultural perspective.P. J. Hiett - 1995 - Asian Philosophy 5 (2):197 – 208.
    Abstract In this paper, I attempt to throw light on the phenomenon of postmodernism by comparing it with the understanding of other cultures such as the Indian and Chinese. One can say that postmodernism, like, say Mahayana Buddhism, Taoism and Advaita Vedanta recognise the impossibility of finding an absolute in the world. However, unlike the latter three, rather than moving on beyond finite things, postmodernism seems content to simply sit and play around with the non?absolutes that it has found (even (...)
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  • Embodied inquiry: Phenomenological touchstones for research, psychotherapy and spirituality.Steen Halling - 2008 - Journal of Phenomenological Psychology 39 (2):241-243.
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  • The post-secular: Paradigm shift or provocation?Clayton Fordahl - 2017 - European Journal of Social Theory 20 (4):550-568.
    In the twentieth century, the social scientific study of religion was dominated by debates surrounding secularization. Yet throughout its reign, secularization theory was subject to a series of theoretical and empirical challenges. Pronouncements of a forthcoming revolution in theory were frequent, yet secularization theory remained largely undisturbed. However, recent years have seen secularization theory decreased in status. Some have located its heir in the post-secular, yet the concept has invited fractious debate. This article surveys a range of engagements with the (...)
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