Switch to: References

Add citations

You must login to add citations.
  1. Jacques Rancière and Care Ethics: Four Lessons in (Feminist) Emancipation.Sophie Bourgault - 2022 - Philosophies 7 (3):62.
    This paper proposes a conversation between Jacques Rancière and feminist care ethicists. It argues that there are important resonances between these two bodies of scholarship, thanks to their similar indictments of Western hierarchies and binaries, their shared invitation to “blur boundaries” and embrace a politics of “impropriety”, and their views on the significance of storytelling/narratives and of the ordinary. Drawing largely on Disagreement, Proletarian Nights, and The Ignorant Schoolmaster: Five Lessons in Intellectual Emancipation, I also indicate that Rancière’s work offers (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Engaging Emotional Fundamentalism in the University Classroom: Pedagogical and Ethical Dilemmas.Michalinos Zembylas - forthcoming - British Journal of Educational Studies.
    The aim of this paper is to turn attention to the role of affects and emotions in fundamentalism, and examine two interrelated dilemmas that emerge when university instructors come across students who express fundamentalist beliefs and emotions in the classroom: pedagogical and ethical dilemmas. The paper examines these dilemmas through the analysis of an incident in which the author engaged with a student holding religious fundamentalist beliefs. The analysis brings two significant bodies of literature together – the literature on fundamentalism (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Shatter Not the Branches of the Tree of Anger: Mothering, Affect, and Disability.Susan L. Gabel - 2018 - Hypatia 33 (3):553-568.
    Using the social interpretation of disability, Foucault's theory of disciplinary power, literary devices, and feminist literature, I write an affective narrative of mothering disabled children. In doing so I illustrate the ways in which the materiality of normalcy, surveillance, and embodiment can produce emotions that create docile mothers ashamed of their contribution to the world, conflicted mothers struggling with dissonant affects, and unruly, angry mothers battling against the architectures of their children's oppression.
    Download  
     
    Export citation  
     
    Bookmark  
  • Feminist Philosophy, Pragmatism, and the “Turn to Affect”: A Genealogical Critique.Clara Fischer - 2016 - Hypatia 31 (4):810-826.
    Recent years have witnessed a focus on feeling as a topic of reinvigorated scholarly concern, described by theorists in a range of disciplines in terms of a “turn to affect.” Surprisingly little has been said about this most recent shift in critical theorizing by philosophers, including feminist philosophers, despite the fact that affect theorists situate their work within feminist and related, sometimes intersectional, political projects. In this article, I redress the seeming elision of the “turn to affect” in feminist philosophy, (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations