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The Inner Voice: Kant on Conditionality and God as a Cause

In Joachim Aufderheide & Ralf M. Bader (eds.), The Highest Good in Aristotle and Kant. Oxford University Press. pp. 158-182 (2015)

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  1. Reseña De: J. Aufderheide & R.B. Bader : The Highest Good in Aristotle &Kant, Oxford: Oxford University Press, 2015. [REVIEW]César Casimiro Elena - 2017 - Con-Textos Kantianos 6:390-396.
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  • Restoring Kant's Conception of the Highest Good.Lawrence Pasternack - 2017 - Journal of the History of Philosophy 55 (3):435-468.
    Since the publication of Andrews Reath's “Two Conceptions of the Highest Good in Kant” (Journal of the History of Philosophy 26:4 (1988)), most scholars have come to accept the view that Kant migrated away from an earlier “theological” version to one that is more “secular.” The purpose of this paper is to explore the roots of this interpretative trend, re-assess its merits, and then examine how the Highest Good is portrayed in Kant’s Religion within the Boundaries of Mere Reason. As (...)
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  • Practical Knowledge and the Subjectivity of Truth in Kant and Kierkegaard: The Cover of Skepticism.Karin Nisenbaum - 2018 - European Journal of Philosophy 26 (2):730-745.
    Kant developed a distinctive method of philosophical argumentation, the method of transcendental argumentation, which continues to have contemporary philosophical promise. Yet there is considerable disagreement among Kant's interpreters concerning the aim of transcendental arguments. On ambitious interpretations, transcendental arguments aim to establish certain necessary features of the world from the conditions of our thinking about or experiencing the world; they are world-directed. On modest interpretations, transcendental arguments aim to show that certain beliefs have a special status that renders them invulnerable (...)
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