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  1. Experiencing Body Worlds: Voyeurism, Education, or Enlightenment? [REVIEW]Charleen M. Moore & C. Mackenzie Brown - 2007 - Journal of Medical Humanities 28 (4):231-254.
    Until the advent of plastinated cadavers, few outside the medical professions have had firsthand experience with human corpses. Such opportunities are now available at the Body Worlds exhibits of Gunther von Hagens. After an overview of these exhibits, we explore visitor responses as revealed in comment books available upon exiting the exhibit. Cultural, philosophical, and religious issues raised in the comments serve as a microcosm of society at large. The conclusion considers the challenge of such exhibits in introducing the public (...)
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  • I See Dead People: Insights From the Humanities Into the Nature of Plastinated Cadavers. [REVIEW]Mike R. King, Maja I. Whitaker & D. Gareth Jones - 2014 - Journal of Medical Humanities 35 (4):361-376.
    Accounts from the humanities which focus on describing the nature of whole body plastinates are examined. We argue that this literature shows that plastinates do not clearly occupy standard cultural binary categories of interior or exterior, real or fake, dead or alive, bodies or persons, self or other and argue that Noël Carroll’s structural framework for horrific monsters unites the various accounts of the contradictory or ambiguous nature of plastinates while also showing how plastinates differ from horrific fictional monsters. In (...)
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  • Ilana Löwy: Imperfect pregnancies: a history of birth defects & prenatal diagnosis: Johns Hopkins University Press, Baltimore, 2017, 277 pp.Y. M. Barilan - 2019 - Medicine, Health Care and Philosophy 22 (1):147-151.
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  • Bodyworlds and the ethics of using human remains: A preliminary discussion.Y. Michael Barilan - 2006 - Bioethics 20 (5):233–247.
    ABSTRACT Accepting the claim that the living have some moral duties with regard to dead bodies, this paper explores those duties and how they bear on the popular travelling exhibition Bodyworlds. I argue that the concept of informed consent presupposes substantial duties to the dead, namely duties that reckon with the meaning of the act in question. An attitude of respect and not regarding human remains as mere raw material are non‐alienable substantial duties. I found the ethos of Bodyworlds premature (...)
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