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  1. Rand on the Atonement A Critique.Amos Wollen - 2021 - The Journal of Ayn Rand Studies 21 (1):31-41.
    In March 1964, Ayn Rand sat down for an interview with Playboy. In it, Rand argued that Christ's atoning sacrifice—if it happened—was morally wrong. The author contends that Rand made a bad argument. Depending on how her words are interpreted, Rand's argument for the immorality of Christ's atonement was based on (a) at least one false premise or (b) a “bait-and-switch” fallacy. Either way, the argument fails and should be abandoned.
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  • Egoism and/or Altruism.Merlin Jetton - 2013 - Journal of Ayn Rand Studies 13 (2):107-122.
    Ayn Rand's use of “selfishness” and “altruism” was polarizing and contrary to common usage. With the help of Venn diagrams, this essay compares and even reconciles the divergent meanings of egoism and altruism. It cites Rand's usage of “traditional egoism,” a term she used in correspondence but in none of her books or periodicals. This term helps to understand Rand's meaning of egoism. It also comments on earlier essays in this periodical about egoism.
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  • Defending the Argument.Robert H. Bass - 2006 - Journal of Ayn Rand Studies 7 (2):371-381.
    In "Egoism versus Rights," I argued that egoism is incompatible with rights. Here, I respond to two critics of that argument.
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  • Altruism in Auguste Comte and Ayn Rand.Robert L. Campbell - 2006 - Journal of Ayn Rand Studies 7 (2).
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  • Commercialism and Universities: An Ethical Analysis. [REVIEW]Richard Carter - 2010 - Journal of Academic Ethics 8 (1):1-19.
    This paper questions the ethicality of commercial relationships between universities and external donors. By examining cases such as technology transfer and the outside funding of research interests, we identify possible conflicts of interest between the external provider of financial support and academic institutions. The reality today is that university administrators, who have significant decision-making powers, proactively seek large corporate sources of funding that may compromise academic values including academic freedom and the ability to make institutional decisions without the influence of (...)
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