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  1. (1 other version)Word vector embeddings hold social ontological relations capable of reflecting meaningful fairness assessments.Ahmed Izzidien - 2021 - AI and Society (March 2021):1-20.
    Programming artificial intelligence to make fairness assessments of texts through top-down rules, bottom-up training, or hybrid approaches, has presented the challenge of defining cross-cultural fairness. In this paper a simple method is presented which uses vectors to discover if a verb is unfair or fair. It uses already existing relational social ontologies inherent in Word Embeddings and thus requires no training. The plausibility of the approach rests on two premises. That individuals consider fair acts those that they would be willing (...)
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  • (1 other version)Word vector embeddings hold social ontological relations capable of reflecting meaningful fairness assessments.Ahmed Izzidien - 2022 - AI and Society 37 (1):299-318.
    Programming artificial intelligence to make fairness assessments of texts through top-down rules, bottom-up training, or hybrid approaches, has presented the challenge of defining cross-cultural fairness. In this paper a simple method is presented which uses vectors to discover if a verb is unfair or fair. It uses already existing relational social ontologies inherent in Word Embeddings and thus requires no training. The plausibility of the approach rests on two premises. That individuals consider fair acts those that they would be willing (...)
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  • Editorial: Shaping Ethical Futures in Brain-Based and Artificial Intelligence Research.Elisabeth Hildt, Kelly Laas & Monika Sziron - 2020 - Science and Engineering Ethics 26 (5):2371-2379.
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  • The Implementation of Ethical Decision Procedures in Autonomous Systems : the Case of the Autonomous Vehicle.Katherine Evans - 2021 - Dissertation, Sorbonne Université
    The ethics of emerging forms of artificial intelligence has become a prolific subject in both academic and public spheres. A great deal of these concerns flow from the need to ensure that these technologies do not cause harm—physical, emotional or otherwise—to the human agents with which they will interact. In the literature, this challenge has been met with the creation of artificial moral agents: embodied or virtual forms of artificial intelligence whose decision procedures are constrained by explicit normative principles, requiring (...)
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