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Lotteries And Contexts

Erkenntnis 61 (2):415-428 (2004)

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  1. Lottery judgments: A philosophical and experimental study.Philip A. Ebert, Martin Smith & Ian Durbach - 2017 - Philosophical Psychology 31 (1):110-138.
    In this paper, we present the results of two surveys that investigate subjects’ judgments about what can be known or justifiably believed about lottery outcomes on the basis of statistical evidence, testimonial evidence, and “mixed” evidence, while considering possible anchoring and priming effects. We discuss these results in light of seven distinct hypotheses that capture various claims made by philosophers about lay people’s lottery judgments. We conclude by summarizing the main findings, pointing to future research, and comparing our findings to (...)
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  • Lotteries, Possibility and Skepticism.Daniel Immerman - 2015 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 12:51-67.
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  • Reply to Baumann.Stewart Cohen - 2004 - Erkenntnis 61 (2-3):429 - 433.
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  • Contextualismo integrativo: una manera de ordenar las distintas nociones de justificación epistémica.Ricardo Vázquez & Jonatan García - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):27-44.
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  • A Pragmatic Dissolution of Harman’s Paradox.Igor Douven - 2007 - Philosophy and Phenomenological Research 74 (2):326-345.
    There is widespread agreement that we cannot know of a lottery ticket we own that it is a loser prior to the drawing of the lottery. At the same time we appear to have knowledge of events that will occur only if our ticket is a loser. Supposing any plausible closure principle for knowledge, the foregoing seems to yield a paradox. Appealing to some broadly Gricean insights, the present paper argues that this paradox is apparent only.
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  • Contextualismo, fiabilismo y el problema pirrónico.Jonatan García Campos & Ricardo Vázquez Gutiérrez - 2012 - Dianoia 57 (68):3-28.
    En este trabajo se explora una conexión entre el contextualismo y el fiabilismo. El propósito es desarrollar las líneas centrales de un acercamiento contextualista para resolver la crítica internista de que las nociones fiabilistas de justificación y de conocimiento no son adecuadas porque no recogen las intuiciones correspondientes a que un sujeto que está justificado o que sabe es racional y epistemológicamente responsable. Se argumenta que esta crítica y el escepticismo pirrónico comparten un presupuesto común, a saber, la cláusula internista, (...)
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