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  1. The New Science and the Public Sphere in the Premodern Era.Jan C. C. Rupp - 1995 - Science in Context 8 (3):487-507.
    The ArgumentThis paper argues that the New Science, which was seen as essentially a public enterprise, was moreover a major constituent of the public sphere in early modern era. In seventeenth-and eighteenth-century Western Europe the sphere of public experimentation, testing, and discussion related to the new science, manifested, itself as a highly diversified, contested, and complex social field.Two general problems arose in constructing this cultural public sphere: the selection of participants in the debate and the inclusion of a heterogenous public (...)
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  • Jean-François Lyotard: L’Autre Je.Yvanka Raynova - 1996 - Bulletin de la Société Américaine de Philosophie de Langue Française 8 (1):5-26.
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  • Hidden Paths in Zygmunt Bauman’s Sociology: Editorial Introduction.Tom Campbell, Mark Davis & Jack Palmer - 2018 - Theory, Culture and Society 35 (7-8):351-374.
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  • Struggling with Kultur.Josef Bleicher - 1990 - Theory, Culture and Society 7 (1):97-106.
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  • French Social Theory: An Introduction.Mike Featherstone - 1986 - Theory, Culture and Society 3 (3):1-6.
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  • The Brewing of Islamist Modernity.Christopher Houston - 2001 - Theory, Culture and Society 18 (6):77-97.
    This article argues that the polemics accompanying the valuation of Islamist social movements occur because studies of political Islam are often oriented towards the debate over the relative worth of Western and Islamist routes to modernity and the civilizing process. The method pursued by Weber to delineate the Christian activism of The Protestant Ethic - minus its debilitating Eurocentrism - is suggested as a helpful model for analyzing the complexity of Islamist interventions. These theoretical remarks are grounded in a study (...)
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  • Civilizing Islam, Islamist Civilizing? Turkey's Islamist Movement and the Problem of Ethnic Difference.Christopher Houston - 1999 - Thesis Eleven 58 (1):83-98.
    The Islamist critique of the post-1923 regime in Turkey centres around the deconstruction of the Republic's civilizing mission. Here the modernization of the rump of the Ottoman Empire undertaken in the name of the universality of western civilization (with the consequent attributing of backwardness to Islam) is problematized: Islamist discourse converges with other postmodern critiques in proclaiming the exhaustion of modernity as a project of emancipation. Islamist politics celebrate the return of the Muslim actor and identity. And yet the making (...)
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