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Religion and Ecology: Developing a Planetary Ethic

Columbia University Press (2014)

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  1. Islamic boarding schools (pesantren), Sufism and environmental conservation practices in Indonesia.Bambang Irawan - 2022 - HTS Theological Studies 78 (4):10.
    This article is concerned with the environmental conservation efforts that respond to the human race’s ecological crisis. It does this by looking at Sufistic-based environmental conservation at the pesantren of ath-Taariq in West Java, Indonesia. Data were obtained through interviews, observation and documentation using qualitative methods. Two findings were yielded; firstly, environmental conservation practices taught to students include ecology teaching, producing plant seeds and recycling waste into organic fertiliser. Secondly, significant steps have been taken by the establishment for reforestation and (...)
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  • The intersection of food justice and religious values in secular spaces: insights from a nonprofit urban farm in Columbus, Ohio.Kelsey Ryan-Simkins - 2021 - Agriculture and Human Values 38 (3):767-781.
    Critical food scholars have argued that activists’ political ideologies and environmental values are important influences on their food justice projects. However, this body of work has given little attention to religion and spirituality even though religious studies scholars maintain that religious values affect environmental and social action. Bringing together these perspectives considers the way religious values and meaning making intersect with actions toward food justice outside of traditionally religious spaces. This paper draws on qualitative research, including a dozen interviews and (...)
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  • Whitney A. Bauman and Kevin J. O'Brien, Environmental Ethics and Uncertainty: Wrestling with Wicked Problems.Joseph D. Witt - 2020 - Environmental Values 29 (5):625-627.
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  • The Ethical Import of Entheogens.Joshua Falcon - unknown
    The term entheogen refers to drugs—including the artificial substances and active principles drawn from them—which are known to produce ecstasy and have been used traditionally in certain religious and shamanic contexts. The entheogenic experiences provoked by entheogens are described by users in myriad ways, including in spiritual, religious, philosophical, and secular contexts. Entheogenic experiences have shown that they can create opportunities for individuals to generate meaning, including novel philosophical insights, which users claim to gain by way of experience. As such, (...)
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  • Religion, science, and globalization: Beyond comparative approaches.Whitney Bauman - 2015 - Zygon 50 (2):389-402.
    Using case studies from the Indonesian context, this article argues that the current truth regimes we now live by are always and already “hybrid” and that we need new methods for understanding meaning-making practices in an era of globalization and climate change than comparative approaches allow. Following the works of such thinkers as physicist Karen Barad, political philosopher William Connolly, and eco-critic Timothy Morton, this article develops the idea that an event-oriented or object-oriented approach better captures our hybrid meaning-making practices. (...)
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