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Simone de Beauvoir

Die Philosophin 10 (20):41-61 (1999)

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  1. Thinking with Simone de Beauvoir Today.Manon Garcia - 2023 - Analyse & Kritik 45 (2):195-214.
    In the last decade, the importance of Simone de Beauvoir’s contribution to 20th-century French philosophy has been beyond debate. However, it can be tempting to read her contributions as the dated beginnings of feminist philosophy, and to believe that her work is only interesting from the perspective of the history of philosophy. To the contrary, this article claims that contemporary philosophers can and should take Beauvoirian philosophy as a source of fruitful insights on contemporary issues in political and moral philosophy (...)
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  • Simone de Beauvoir and the beginnings of the feminine subject.Susan Hekman - 2015 - Feminist Theory 16 (2):137-151.
    Since de Beauvoir’s bold pronouncement that ‘One is not born a woman’ feminists have been struggling with the subject in feminist theory. Each new iteration of the subject has been advanced by its adherents as the ‘right’ definition, superseding the flawed definition that preceded it. This pattern aptly describes the reception of de Beauvoir’s subject. Feminist theorists since de Beauvoir have been disdainful of her subject, rejecting it as a tainted example of existentialism that has nothing to offer contemporary feminist (...)
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  • Beyond the independent woman: a reading of Simone de Beauvoir’s When Things of the Spirit Come First with The Second Sex.Kelly Anne Beck - unknown
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  • (1 other version)A sisterhood of letters.Rita Niineste - 2020 - Approaching Religion 10 (2).
    Solidarity has been a key topic for feminist thinkers of different times, schools and places. More than other disciplines, feminist theorists have dwelled upon the role of theory in the achievement of political and social goals. Calls for global sisterhood have incited proliferating debates as to the basis for solidarity between women and feminists. Theoretical disputes arising from the spread of deconstructionist ideas since the 1990s have led to a practical perplexity as to how to set feminist political goals if (...)
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