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  1. The intersection of food justice and religious values in secular spaces: insights from a nonprofit urban farm in Columbus, Ohio.Kelsey Ryan-Simkins - 2021 - Agriculture and Human Values 38 (3):767-781.
    Critical food scholars have argued that activists’ political ideologies and environmental values are important influences on their food justice projects. However, this body of work has given little attention to religion and spirituality even though religious studies scholars maintain that religious values affect environmental and social action. Bringing together these perspectives considers the way religious values and meaning making intersect with actions toward food justice outside of traditionally religious spaces. This paper draws on qualitative research, including a dozen interviews and (...)
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  • Anthropocene in Context: A Response to Rasmussen.Laura M. Hartman - 2023 - Journal of Religious Ethics 51 (1):186-201.
    In response to Larry Rasmussen's article about religious ethics in the Anthropocene, I offer an analysis that both contextualizes and elaborates upon his ideas. I introduce other humanities disciplines that have already wrestled with this question, and scholars of color whose voices offer needed correctives to the colonial heritage of most academic disciplines. I explore topics including human agency, non-human agency, exploitation, and refuge. I encourage scholars in our field to move beyond questions of responsibility and lamentations of moral incompetence (...)
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  • Ecofeminist Theology: Intersectional Justice and Plumwood’s Philosophical Animism.Kimberly Carfore - 2021 - Feminist Theology 29 (3):234-246.
    The multi-faceted ecological crisis—combining problems of ecology, society, and religion—is tied to the ideologies implicit in Western thinking. In this essay, I outline an ecofeminist theology which addresses how the current ecological crisis we face—including but not limited to, climate change, mass species extinction, ocean acidification, the rise in wildfires and superstorms, glacial melt, pollution—are tied to problematic and incorrect ideologies. To do this, I utilize Val Plumwood’s robust ecofeminist philosophy to revealing harmful dualisms implicit in all forms of oppression. (...)
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  • Religion, science, and nature: Shifts in meaning on a changing planet.Whitney Bauman - 2011 - Zygon 46 (4):777-792.
    Abstract This article explores how religion and science, as worlding practices, are changed by the processes of globalization and global climate change. In the face of these processes, two primary methods of meaning making are emerging: the logic of globalization and planetary assemblages. The former operates out of the same logic as extant axial age religions, the Enlightenment, and Modernity. It is caught up in the process of universalizing meanings, objective truth, and a single reality. The latter suggests that the (...)
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