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  1. Theravada Buddhism and Roman Catholicism on the Moral Permissibility of Palliative Sedation: A Blurred Demarcation Line.Asmat Ara Islam - 2021 - Journal of Religion and Health 61:1-13.
    Although Theravada Buddhism and Roman Catholicism agree on the moral justification for palliative sedation, they differ on the premises underlying the justification. While Catholicism justifies palliative sedation on the ground of the Principle of Double Effect, Buddhism does so on the basis of the Third Noble Truth. Despite their theological differences, Buddhism and Catholicism both value the moral significance of the physician’s intent to reduce suffering and both respect the sanctity of life. This blurs the demarcation line between Buddhism and (...)
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  • Quality Palliative Care or Physician-assisted Death: A Comment on the French Perspective of End-of-life Care in Neurological Disorders.Mohamed Y. Rady - 2011 - Journal of Clinical Research and Bioethics 2 (2).
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  • What is problematic with palliative sedation?: a review.Bernd Alt-Epping, Friedemann Nauck & Birgit Jaspers - 2015 - Ethik in der Medizin 27 (3):219-231.
    ZusammenfassungDie Palliative Sedierung als therapeutische Handlungsoption in anderweitig refraktären Behandlungssituationen wird in der Öffentlichkeit und in Fachkreisen in ihrer klinischen Wertigkeit grundsätzlich akzeptiert und weitgehend positiv konnotiert. Im Widerspruch dazu fallen sowohl die Quantität der empirischen Forschung als auch die Intensität der ethischen und klinischen Diskussion ins Auge, mit der konzeptuelle als auch durchführungsbezogene Aspekte der Palliativen Sedierung beschrieben und kontrovers erörtert werden. Anstatt eines distinkten Behandlungskonzeptes stellt sich hier eher ein komplexes Spektrum verschiedener Vorgehensweisen dar. Die folgende Übersichtsarbeit fasst (...)
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  • Antemortem Donor Bilateral Nephrectomy: A Violation of the Patient's Best Interests Standard.Thomas M. Wertin, Mohamed Y. Rady & Joseph L. Verheijde - 2012 - American Journal of Bioethics 12 (6):17-20.
    The American Journal of Bioethics, Volume 12, Issue 6, Page 17-20, June 2012.
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  • Continuous deep sedation and homicide: an unsolved problem in law and professional morality.Govert den Hartogh - 2016 - Medicine, Health Care and Philosophy 19 (2):285-297.
    When a severely suffering dying patient is deeply sedated, and this sedated condition is meant to continue until his death, the doctor involved often decides to abstain from artificially administering fluids. For this dual procedure almost all guidelines require that the patient should not have a life expectancy beyond a stipulated maximum of days (4–14). The reason obviously is that in case of a longer life-expectancy the patient may die from dehydration rather than from his lethal illness. But no guideline (...)
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