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Kant on Causation: On the Fivefold Routes to the Principle of Causation

Albany, NY: State University of New York Press (2003)

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  1. Kant's transcendental imagination.Gary Banham - 2005 - New York: Palgrave-Macmillan.
    The role and place of transcendental psychology in Kant's Critique of Pure Reason has been a source of some contention. This work presents a detailed argument for restoring transcendental psychology to a central place in the interpretation of Kant's Analytic, in the process providing a detailed response to more "austere" analytic readings.
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  • Los esquemas de los conceptos empíricos y matemáticos como procedimientos de síntesis gobernados por reglas conceptuales.Martín Arias Albisu - 2014 - Studia Kantiana 17:74-103.
    El objetivo del presente artículo es ofrecer una interpretación de la doctrina del esquematismo de los conceptos empíricos y matemáticos presentada por Kant en su Crítica de la razón pura. Mostramos que los esquemas de los conceptos empíricos y matemáticos son procedimientos de síntesis gobernados por reglas conceptuales. Aunque no consideramos que esta doctrina kantiana carece de problemas, nuestro trabajo muestra que: 1) esos esquemas pueden distinguirse rigurosamente de sus correspondientes conceptos; 2) esos esquemas no son entidades superfluas. Estas conclusiones (...)
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  • DEBATE: Response to McWherter.Alison Assiter - 2015 - Journal of Critical Realism 14 (5):508-517.
    This contribution to a debate with Dustin McWherter evaluates his claim that Kant is a ‘non-ontologist’ or an ‘anti-ontologist’ and challenges one specific consequence which McWherter argues follows from this attribution to Kant. I argue that, while it is true that Kant restricts the domain of ‘objects’ or ‘appearances’ as he calls them to what is knowable, this does not make him an ‘anti-ontologist’.
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