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  1. From Harmony to Conflict: MacIntyrean Virtue Ethics in a Confucian Tradition.Irene Chu & Geoff Moore - 2020 - Journal of Business Ethics 165 (2):221-239.
    This paper explores whether MacIntyrean virtue ethics concepts are applicable in non-Western business contexts, specifically in SMEs in Taiwan, a country strongly influenced by the Confucian tradition. It also explores what differences exist between different polities in this respect, and specifically interprets observed differences between the Taiwanese study and previous studies conducted in Europe and Asia. Based on case study research, the findings support the generalizability of the MacIntyrean framework. Drawing on the institutional logics perspective and synthesizing this with MacIntyrean (...)
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  • (1 other version)The ends of medicine and the crisis of chronic pain.Kyle E. Karches - 2019 - Theoretical Medicine and Bioethics 40 (3):183-196.
    Pellegrino and Thomasma have proposed a normative medical ethics founded on a conception of the end of medicine detached from any broader notion of the telos of human life. In this essay, I question whether such a narrow teleological account of medicine can be sustained, taking as a starting point Pellegrino and Thomasma’s own contention that the end of medicine projects itself onto the intermediate acts that aim at that end. In order to show how the final end of human (...)
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