. Time, virtuality and the Goddess. Cultural Values: Vol. 2, No. 2-3, pp. 270-287.

This paper argues that atheism has become more visible in Finland, but it is a relatively unpopular identity position. The relatively low popularity of atheism is partly explained by the connection between Lutheranism and Finnishness. In public discourse atheism has been historically connected to communism and the Soviet Union. However, atheism has slowly changed from being the other of Finnishness to one alternative identity among many, although it has not become extremely popular. Recently, with the rise of the so-called ‘New (...) Atheism’, atheism has become more visible in Finnish society and this development has led to a polarised debate between defenders and critics of religion. Despite being a study on locality, the aim is to develop a methodological approach that can be applied to other contexts. (shrink)

A general dearth of theoretical engagements with the embodied, historical, and especially the religious dimensions of disablement pervades the social sciences. Paradoxically, the religious heritage of the West is commonly identified as the implicit catalyst of many disabling attitudinal barriers impinging on impaired bodies. Addressing this inconsistency, this article extends dominant disability conceptualizations through combining embodiment theories and humanities perspectives. Ultimately the article seeks to demonstrate how interdisciplinary investigation can produce fresh insights into the relationships between attitudes towards physical impairment (...) and Christianized forms of Western sociality. First, the radicalization of the definition of disability in the field of disability studies is briefly discussed. Second, aspects of the sociology of the body are examined in order to illustrate how the concepts of ‘effervescent’ and ‘emergent’ embodiment, through highlighting the persistence of the sacred in ‘somatic society’, can assist in the formulation of an analytical framework, suitable for analysing the religio-cultural dimensions of impairment. Finally, the dynamism of Christian attitudes towards physical impairment is illustrated through a survey of historical and contemporaneous theological examples. The confluence of these fields, it is argued, enables the interconnected terrain between impairment, embodiment and the sacred to be mapped. (shrink)