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The structure of evil

New York,: G. Braziller (1968)

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  1. Towards an Ontology of Problems.Martin Zwick - 1995 - Advances in Systems Science and Applications 1:37-42.
    Systems theory offers a language in which one might formulate a metaphysics (or more specifically an ontology) of problems. This proposal is based upon a conception of systems theory shared by vonBertalanffy, Wiener, Boulding, Rapoport, Ashby, Klir, and others,and expressed succinctly by Bunge, who considered game theory, information theory, feedback control theory, and the like to be attempts to construct an "exact and scientific metaphysics." Our prevailing conceptions of "problems" are concretized yet also fragmented, and in fact dissolved, by the (...)
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  • Evolution and Revolution: The Drama of Realtime Complementarity.Edmund Byrne - 1972 - World Futures: The Journal of New Paradigm Research 11 (1-2):167-206.
    This article is by design a response to Alastair M. Taylor's "For Philosophers and Scientists: A General Systems Paradigm." That work is an advance over stage theories. But its focus on modernization tacitly accepts marginalization. Its focus on an undifferentiated evolving human species disregards intra- and intersocietal conflicts. Its uncritical talk of societal energy shifts obscures the reality of conquest and exploitation. If general systems theory is to be truly objective, it should take into account world-around system imbalance and the (...)
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  • Ethical encounters of the second kind.Jonathan B. King - 1986 - Journal of Business Ethics 5 (1):1 - 11.
    When our society holds widely shared norms and values, we can agree on what constitutes unethical business practices. To the extent our social consensus is unraveling, agreement becomes increasingly problematic. Unfortunately, mainstream Western moral philosophy offers no guidance in this situation. We must therefore begin to focus on the types of social relationships that must exist for there to be agreement on what is right, good and just. This line of argument is, at best, merely suggested in discussions and articles (...)
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  • Complexity and Transdisciplinarity: Reflections on Theory and Practice.Alfonso Montuori - 2013 - World Futures 69 (4-6):200 - 230.
    (2013). Complexity and Transdisciplinarity: Reflections on Theory and Practice. World Futures: Vol. 69, The Complexity of Life and Lives of Complexity, pp. 200-230.
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  • The morality of ethnomethodology.Hugh Mehan & Houston Wood - 1975 - Theory and Society 2 (1):509-530.
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  • The individual in dialogic involution.Edward Maziarz - 1972 - World Futures 11 (3):284-317.
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