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  1. The Ethnographer’s Apprentice: Trying Consumer Culture from the Outside In. [REVIEW]John F. Sherry - 2008 - Journal of Business Ethics 80 (1):85 - 95.
    Anthropologists have long wrestled with their impact upon the people they study. Historically, the discipline has served and subverted colonial agendas, but views itself traditionally as an advocate for the disempowered and as an instrument of public policy. Marketing is now among the pre-eminent institutions of cultural stability and change at work on the planet. Currently, ethnography is assuming a growing importance in the marketer’s effort to influence the accommodation and resistance of consumers to the neocolonial forces of globalization. The (...)
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  • The Ethnographer’s Apprentice: Trying Consumer Culture from the Outside In.John F. Sherry - 2008 - Journal of Business Ethics 80 (1):85-95.
    Anthropologists have long wrestled with their impact upon the people they study. Historically, the discipline has served and subverted colonial agendas, but views itself traditionally as an advocate for the disempowered and as an instrument of public policy. Marketing is now among the pre-eminent institutions of cultural stability and change at work on the planet. Currently, ethnography is assuming a growing importance in the marketer's effort to influence the accommodation and resistance of consumers to the neocolonial forces of globalization. The (...)
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  • 'What could be better than this?' Conflicting visions of the good life in traditional education.David Resnick - 2006 - Journal of Philosophy of Education 40 (3):329–344.
    Traditional education draws on a received vision of the good life to guide its educational efforts. But rich traditions have multiple visions of the good life. Educators who aspire to openness as well as rootedness seek canonical stories that raise for discussion these multiple visions. Such discussions negotiate a relationship with outside, majority culture, but also foster rich internal discussion on the meaning of life. They allow for the growth of tradition in the light of changing reality, as well as (...)
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  • 'What Could Be Better Than This?' Conflicting Visions of the Good Life in Traditional Education.David Resnick - 2006 - Journal of Philosophy of Education 40 (3):329-344.
    Traditional (especially religious) education draws on a received vision of the good life to guide its educational efforts. But rich traditions have multiple visions of the good life. Educators who aspire to openness as well as rootedness seek canonical stories that raise for discussion these multiple visions. Such discussions negotiate a relationship with outside, majority culture, but also foster rich internal discussion on the meaning of life. They allow for the growth of tradition in the light of changing reality, as (...)
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  • 'What Could Be Better Than This?' Conflicting Visions of the Good Life in Traditional Education.David Resnick - 2006 - Journal of Philosophy of Education 40 (3):329-344.
    Traditional (especially religious) education draws on a received vision of the good life to guide its educational efforts. But rich traditions have multiple visions of the good life. Educators who aspire to openness as well as rootedness seek canonical stories that raise for discussion these multiple visions. Such discussions negotiate a relationship with outside, majority culture, but also foster rich internal discussion on the meaning of life. They allow for the growth of tradition in the light of changing reality, as (...)
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  • Applied political philosophy at the rubicon: Will kymlica's multicultural citizenship.A. Favell - 1998 - Ethical Theory and Moral Practice 1 (2):255-278.
    Will Kymlicka's Multicultural Citizenship represents an extraordinary attempt to put applied political philosophy to work in the empirical context of contemporary political debates about immigration and ethnic minorities in western society. This paper explores the methodological and interpretative difficulties of combining normative and empirical goals, in a critical discussion of the examples Kymlicka makes of multicultural issues in France, Britain and the US. It goes on to argue that these weaknesses lie in the Rawlsian influence in Kymlicka's work, and that (...)
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  • Moral Perception and Particularity.Lawrence A. Blum - 1994 - New York, NY, USA: Cambridge University Press.
    The essays in this collection examine the moral import of emotion, motivation, judgment, perception, and group identifications, and explore how all these psychic capacities contribute to a morally good life. They examine moral exemplars and the "moral saints" debate, the morality of rescue during the Holocaust, role morality as lying between "personal" and "impersonal" perspectives, Carol Gilligan's theory of women and morality, Iris Murdoch's moral philosophy, and moral responsiveness in young children.
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  • The Civilizing Force of Social Movements: Corporate and Liberal Codes in Brazil's Public Sphere.Gianpaolo Baiocchi - 2006 - Sociological Theory 24 (4):285 - 311.
    Analysts of political culture within the "civil religion" tradition have generally assumed that discourse in civil society is structured by a single set of enduring codes based on liberal traditions that actors draw upon to resolve crises. Based on two case studies of national crises and debate in Brazil during its transition to democracy, I challenge this assumption by demonstrating that not only do actors draw upon two distinct but interrelated codes, they actively seek to impose one or another as (...)
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  • The specter of authenticity: Social science after the deconstruction of Romanticism.Galen Watts & Dick Houtman - forthcoming - History of the Human Sciences.
    In a long-forgotten essay, Alvin Gouldner defended the distinctive contributions of Romantic social science. Today, half a century later, very few would risk making a similar plea. Owing to its deconstruction, the discourse of Romanticism has increasingly fallen out of favor in the social sciences, meaning social scientists have progressively come to see Romanticism as less a resource for critique than a bourgeois ideology warranting critical scrutiny. Yet the truth is quite a bit more complicated. For despite its disapproval at (...)
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  • The Art of Language Teaching as Interdisciplinary Paradigm.Thomas Erling Peterson - 2008 - Educational Philosophy and Theory 40 (7):900-918.
    One can extrapolate from the art of language instruction to discover methods applicable across the disciplines in higher education. The paradigm presented by language instruction is applicable throughout the arts and sciences. If cultivated—and there are institutional pressures working against it—such an art can impact the languages and codes of the individual disciplines so as to advance the research mission of scholars in those fields; it can also favor the interrelationships between the disciplines. How the student learns another language (L2) (...)
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  • Sacrificial Agape and Group Selection in Contemporary American Christianity.J. Jeffrey Tillman - 2008 - Zygon 43 (3):541-556.
    Abstract.Human altruistic behavior has received a great deal of scientific attention over the past forty years. Altruistic‐like behaviors found among insects and animals have illumined certain human behaviors, and the revival of interest in group selection has focused attention on how sacrificial altruism, although not adaptive for individuals, can be adaptive for groups. Curiously, at the same time that sociobiology has placed greater emphasis on the value of sacrificial altruism, Protestant ethics in America has moved away from it. While Roman (...)
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  • Friendship and Education.Patricia White - 1990 - Journal of Philosophy of Education 24 (1):81-92.
    Patricia White; Friendship and Education, Journal of Philosophy of Education, Volume 24, Issue 1, 30 May 2006, Pages 81–92, https://doi.org/10.1111/j.1467-9752.
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  • Pragmatic Moral Problems and the Ethical Interpretation of Pediatric Pain.A. R. Young & J. R. Thobaben - 2011 - Christian Bioethics 17 (3):243-276.
    Biologically, pain is neither intrinsically good nor bad, but is a communication mechanism designed to serve organismal ends. Pain for any given person at any given time should be evaluated on the basis of “success” (or not) in serving those purposes. Yet, the physiological, psychological, and cultural complexity of the experience makes moral consideration of pain complicated. This is especially the case with infants in pain. The competence of the infant as a “decision maker” cannot, of course, be assumed. Even (...)
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  • Social Responsibility Climate as a Double-Edged Sword: How Employee-Perceived Social Responsibility Climate Shapes the Meaning of Their Voluntary Work? [REVIEW]Frederick Yim & Henry Fock - 2013 - Journal of Business Ethics 114 (4):665-674.
    Given the preponderance of corporate social responsibility initiatives across the corporate landscape and the correspondingly escalating demand for volunteers who participate in these initiatives, a need exists to better understand how to effectively motivate their voluntary engagement with tasks. Against this backdrop, this study argues the need to enhance their volunteer work meanings. We hypothesize that pride in volunteer work and volunteering as a calling are determinants of perceptions of the meaningfulness of volunteer work. In addition, we reveal that an (...)
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  • The Idea of Trans-national Public Philosophy as a Comprehensive Trans-Discipline for the 21st Century.Naoshi Yamawaki - 2010 - Diogenes 57 (3):135-149.
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  • The Idea of Trans-national Public Philosophy as a Comprehensive Trans-Discipline for the 21st Century.Naoshi Yamawaki - 2010 - Diogenes 57 (3):135-149.
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  • The Idea of Trans-national Public Philosophy as a Comprehensive Trans-Discipline for the 21st Century.Naoshi Yamawaki - 2010 - Diogenes 57 (3):135-149.
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  • The development of computer ethics: Contributions from business ethics and medical ethics.Kenman Wong - 2000 - Science and Engineering Ethics 6 (2):245-253.
    In this essay, we demonstrate that the field of computer ethics shares many core similarities with two other areas of applied ethics, Academicians writing and teaching in the area of computer ethics, along with practitioners, must address ethical issues that are qualitatively similar in nature to those raised in medicine and business. In addition, as academic disciplines, these three fields also share some similar concerns. For example, all face the difficult challenge of maintaining a credible dialogue with diverse constituents such (...)
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  • Shifting the sacred: Rob Bell and the postconservative evangelical turn.Robin D. Willey - 2019 - Critical Research on Religion 7 (1):80-99.
    For sociologist Emile Durkheim, the “sacred” constitutes all those things “set apart and forbidden.” Within Evangelical Christianity, and to a lesser degree Protestantism in general, the sacred has arguably centered on the individual believer and her/his personal relationship with God and scripture. Recently, however, a growing movement within Evangelical Christianity has emphasized the sacred nature of relationships and community, culminating in the mantra “God is love.” This shift has set community above the personal in the hierarchy of sacred Evangelical things, (...)
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  • ‘Whose Call?’ The Conflict Between Tradition-Based and Expressivist Accounts of Calling.Sally Wightman, Garrett Potts & Ron Beadle - 2023 - Journal of Business Ethics 183 (4):947-962.
    Research evidencing the consequences of the experience of ‘calling’ have multiplied in recent years. At the same time, concerns have been expressed about the conceptual coherence of the notion as studies have posited a wide variety of senses in which both workers and scholars understand what it means for workers to be called, what they are called to do and who is doing the ‘calling’. This paper makes both conceptual and empirical contributions to the field. We argue that Bellah et (...)
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  • Friendship and education.Patricia White - 1990 - Journal of Philosophy of Education 24 (1):81–92.
    Patricia White; Friendship and Education, Journal of Philosophy of Education, Volume 24, Issue 1, 30 May 2006, Pages 81–92, https://doi.org/10.1111/j.1467-9752.
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  • Towards formation of dynamic value chains to enhance competitiveness of commercial lighting industry.Ashini Wesumperuma, Athula Ginige & Upul Gunawardana - 2018 - Journal of Information, Communication and Ethics in Society 16 (4):427-444.
    Purpose This study aims to explore ways to enhance competitiveness of commercial lighting industry because of the growing digitally connected stakeholder community. Positive responses from stakeholders to recurring business interactions help build trust and formation of a community; value chains being one form of such trusted community. Because of the increasing trust, the effort to search right value chain partners diminishes, business interactions become less formal and transaction costs are reduced, thus increasing the competitiveness. Design/methodology/approach In this research, a cross-sectional (...)
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  • Exploring and Comparing Cognitive Moral Reasoning of Millennials and Across Multiple Generations.James Weber & Dawn R. Elm - 2018 - Business and Society Review 123 (3):415-458.
    This research builds on previous investigations seeking to understand how individuals reason about moral problems. Our research includes a preliminary investigation about Millennials and a cross‐generational analysis using secondary research data to understand this emerging generation's moral reasoning and assess trends in moral reasoning over time. This study addresses content‐bias in moral reasoning by using a new instrument with business‐based dilemmas, the Moral Recognition Interview, based on the well‐established moral reasoning framework of Lawrence Kohlberg. Results show that the Millennials in (...)
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  • Are you a neoliberal subject? On the uses and abuses of a concept.Galen Watts - 2022 - European Journal of Social Theory 25 (3):458-476.
    A spate of social scientific literature gives the impression that societies in the twenty-first century are overrun with ‘neoliberal subjects’. But what does it actually mean to be a neoliberal subject? And in what ways does this concept relate to ‘neoliberalism’, more generally? In this article, I distinguish between four common ways of thinking about ‘neoliberalism’: as a set of economic policies, as a hegemonic ideological project, as a political rationality and form of governmentality and as a specific type of (...)
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  • Student Communities and Individualism in American Cinema.Bryan R. Warnick, Heather S. Dawson, D. Spencer Smith & Bethany Vosburg-Bluem - 2010 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 46 (2):168-191.
    Hollywood films partially construct how Americans think about education. Recent work on the representation of schools in American cinema has highlighted the role of class difference in shaping school film genres. It has also advanced the idea that a nuanced understanding of American individualism helps to explain why the different class genres are shaped as they are. This article attempts to refine this theoretical approach by focusing on the paradox of individualism, which suggests that individualism must always be dependent on (...)
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  • Risky disciplining: On interdisciplinarity between sociology and cognitive neuroscience in the governing of morality.Matthew Wade - 2020 - European Journal of Social Theory 23 (1):72-92.
    The neuroscience of morality presents novel approaches in exploring the cognitive and affective underpinnings of moral conduct, and is steadily accumulating influence within discursive frames of biocitizenship. Many claims are infused with varieties of neuro-actuarialism in governing morally risky subjects, with implications that other fields should observe closely. Sociologists and other social scientists, however, have typically been reluctant to interject their expertise. However, a resurgent sociology of morality offers the means by which closer engagement may be realized. In encouraging this (...)
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  • Friendship, politics, and Augustine's consolidation of the self.Vander Valk Frank - 2009 - Religious Studies 45 (2):125-146.
    Friendship plays a central role in Augustine's thought. It also played a crucial role in structuring the political and social world of the ancient Greeks. Augustine's treatment of friendship, especially in his Confessions, retains some of the terminology that was central to the Greek account, but it simultaneously transforms friendship, and with it the relationship between individual and community. Augustine's formulation of the inner life is reflected in his transformation of friendship, which loses its inherently social character and political dimension (...)
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  • Tools from moral psychology for measuring personal moral culture.Stephen Vaisey & Andrew Miles - 2014 - Theory and Society 43 (3-4):311-332.
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  • Towards a Moral Ecology of Pharmacological Cognitive Enhancement in British Universities.Meghana Kasturi Vagwala, Aude Bicquelet, Gabija Didziokaite, Ross Coomber, Oonagh Corrigan & Ilina Singh - 2017 - Neuroethics 10 (3):389-403.
    Few empirical studies in the UK have examined the complex social patterns and values behind quantitative estimates of the prevalence of pharmacological cognitive enhancement. We conducted a qualitative investigation of the social dynamics and moral attitudes that shape PCE practices among university students in two major metropolitan areas in the UK. Our thematic analysis of eight focus groups suggests a moral ecology that operates within the social infrastructure of the university. We find that PCE resilience among UK university students is (...)
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  • The NEET and Hikikomori spectrum: Assessing the risks and consequences of becoming culturally marginalized.Yukiko Uchida & Vinai Norasakkunkit - 2015 - Frontiers in Psychology 6.
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  • From the local to the global: Bioethics and the concept of culture.Leigh Turner - 2005 - Journal of Medicine and Philosophy 30 (3):305 – 320.
    Cultural models of health, illness, and moral reasoning are receiving increasing attention in bioethics scholarship. Drawing upon research tools from medical and cultural anthropology, numerous researchers explore cultural variations in attitudes toward truth telling, informed consent, pain relief, and planning for end-of-life care. However, culture should not simply be equated with ethnicity. Rather, the concept of culture can serve as an heuristic device at various levels of analysis. In addition to considering how participation in particular ethnic groups and religious traditions (...)
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  • Bioethics, Public Health, and Firearm-Related Violence: Missing Links Between Bioethics and Public Health.Leigh Turner - 1997 - Journal of Law, Medicine and Ethics 25 (1):42-48.
    Open any standard bioethics textbook, and therein can be found a host of subjects ranging from the abortion rights controversy to the morality of xenographic tissue transplantation. Just as there is a wide scope to the subject matter of bioethics, its practitioners come from a multitude of disciplines, including law, medicine, nursing, theology, philosophy, sociology, and anthropology. And yet, despite a rich variety of investigators and methods, bioethicists overlook numerous subjects that deserve to be addressed. In particular, they neglect issues (...)
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  • Bioethics, Public Health, and Firearm-Related Violence: Missing Links between Bioethics and Public Health.Leigh Turner - 1997 - Journal of Law, Medicine and Ethics 25 (1):42-48.
    Open any standard bioethics textbook, and therein can be found a host of subjects ranging from the abortion rights controversy to the morality of xenographic tissue transplantation. Just as there is a wide scope to the subject matter of bioethics, its practitioners come from a multitude of disciplines, including law, medicine, nursing, theology, philosophy, sociology, and anthropology. And yet, despite a rich variety of investigators and methods, bioethicists overlook numerous subjects that deserve to be addressed. In particular, they neglect issues (...)
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  • Transforming everyday life: Islamism and social movement theory. [REVIEW]Cihan Tuğal - 2009 - Theory and Society 38 (5):423-458.
    The Islamist movement in Turkey bases its mobilization strategy on transforming everyday practices. Public challenges against the state do not form a central part of its repertoire. New Social Movement theory provides some tools for analyzing such an unconventional strategic choice. However, as Islamist mobilization also seeks to reshape the state in the long run, New Social Movement theory (with its focus on culture and society and its relative neglect of the state) needs to be complemented by more institutional analyses. (...)
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  • Normative And Empirical Business Ethics: Separation, Marriage Of Convenience, Or Marriage Of Necessity?Linda Klebe Trevino - 1994 - Business Ethics Quarterly 4 (2):129-143.
    Abstract:This paper outlines three conceptions of the relationship between normative and empirical business ethics, views we refer to asparallel, symbiotic, andintegrative. Parallelism rejects efforts to link normative and empirical inquiry, for both conceptual and practical reasons. The symbiotic position supports a practical relationship in which normative and/or empirical business ethics rely on each other for guidance in setting agenda or in applying the results of their conceptually and methodologically distinct inquiries. Theoretical integration countenances a deeper merging ofprima faciedistinct forms of (...)
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  • Defining the Medical Sphere.Margo J. Trappenburg - 1997 - Cambridge Quarterly of Healthcare Ethics 6 (4):416-434.
    Part of the debate on cost containment in healthcare systems may be characterized as applied political philosophy One might say that the current debate between competing theories of justice that started with Rawls'A Theory of Justicein 1971 has acquired a small sister debate in healthcare philosophy Major participants in the debate on social justice have become an important source of inspiration for bioethicists interested in a just distribution of healthcare resources. Thus Rawls'A Theory of Justicehas been remodeled for healthcare philosophy (...)
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  • Against segregation: Ethnic mixing in liberal states.Margo Trappenburg - 2003 - Journal of Political Philosophy 11 (3):295–319.
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  • Sacrificial agape and group selection in contemporary american christianity.J. Jeffrey Tillman - 2008 - Zygon 43 (3):541-556.
    Human altruistic behavior has received a great deal of scientific attention over the past forty years. Altruistic-like behaviors found among insects and animals have illumined certain human behaviors, and the revival of interest in group selection has focused attention on how sacrificial altruism, although not adaptive for individuals, can be adaptive for groups. Curiously, at the same time that sociobiology has placed greater emphasis on the value of sacrificial altruism, Protestant ethics in America has moved away from it. While Roman (...)
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  • The case of mr. Sims.James R. Thobaben - 1995 - HEC Forum 7 (2-3):94-109.
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  • Bioethics After Christendom Is Gone: A Methodist Evangelical Perspective.James R. Thobaben - 2015 - Christian Bioethics 21 (3):282-302.
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  • Actions as the Ties That Bind: Love, Praxis, and Community in the Thought of Gustavo Gutiérrez.Thomas A. Lewis - 2005 - Journal of Religious Ethics 33 (3):539 - 567.
    Gustavo Gutiérrez develops an account of human action or praxis that I--borrowing the language of Charles Taylor--label expressivist. Human action must be understood as expressing an underlying potential or impulse that only becomes real through expression in action. Gutiérrez's expressivism is fundamental to his view of the relationship between faith and love, his notion of three dimensions of liberation/salvation, and his understanding of the fundamental option as a yes or no in response to grace. Moreover, it supports a valuable approach (...)
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  • Academic Freedom in the Religious College and University: Confronting the Postmodernist Challenge.Elmer J. Thiessen - 1998 - Paideusis: Journal of the Canadian Philosophy of Education Society 11 (2):55-72.
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  • Academic Freedom in the Religious College and University: Confronting the Postmodernist Challenge.Elmer J. Thiessen - 1996 - Paideusis: Journal of the Canadian Philosophy of Education Society 10 (1):3-16.
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  • Solidarity and Justice in Health Care. A Critical Analysis of their Relationship.Ruud ter Meulen - 2015 - Diametros 43:1-20.
    This article tries to analyze the meaning and relevance of the concept of solidarity as compared to the concept of justice. While ‘justice’ refers to rights and duties , the concept of solidarity refers to relations of personal commitment and recognition . The article wants to answer the question whether solidarity and liberal justice should be seen as mutually exclusive or whether both approaches should be regarded as complementary to each other. The paper starts with an analysis of liberal theories (...)
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  • Solidarity, justice, and recognition of the other.Ruud ter Meulen - 2016 - Theoretical Medicine and Bioethics 37 (6):517-529.
    Solidarity has for a long time been referred to as the core value underpinning European health and welfare systems. But there has been debate in recent years about whether solidarity, with its alleged communitarian content, can be reconciled with the emphasis on individual freedom and personal autonomy. One may wonder whether there is still a place for solidarity, and whether the concept of justice should be embraced to analyse the moral issues regarding access to health care. In this article, I (...)
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  • Catholic health care ethics consultation: A community of care. [REVIEW]Patricia Talone - 2003 - HEC Forum 15 (4):323-337.
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  • Self and society in the claims of individualism.Frederick Stoutland - 1990 - Studies in Philosophy and Education 10 (2):105-137.
    The paper argues that an assessment of individualism requires distinguishing five individualistic claims about the self and society: 1) Philosophical Individualism holds that individuals are distinct from society in their reality and capacity for knowledge; 2) The dignity of the individual is a moral belief about the status of human beings; 3) The ideal of individuality is a value belief about the value of diversity; 4) Moral individualism is a comprehensive moral theory based upon philosophical individualism; 5) Political liberalism is (...)
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  • Historical Sustenance Style and Social Orientations in China: Chinese Mongolians Are More Independent Than Han Chinese.Ivana Stojcic, Qingwang Wei & Xiaopeng Ren - 2020 - Frontiers in Psychology 11.
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  • Managing the Community: Privatization, Government and the Nonprofit Sector.Steven Rathgeb Smith - 1993 - Journal of Political Philosophy 1 (1):82-104.
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  • The dark side of religious individualism: A Marcusian exploration.James V. Spickard - 2019 - Critical Research on Religion 7 (2):130-146.
    Sociologists of religion have recently focused on the growth of religious individualism in Western societies. Whether seen as a new religious trend or as a cultural correlate to the general weakening of civic organizations in the contemporary era, it is often presented as the growing tendency in religious life. It is also frequently presented in a positive light. This article explores a different alternative. Based on the work of Herbert Marcuse, it asks whether religious individualism heightens or undercuts the possibility (...)
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