This is a short review of Mark Kalderon's book Moral Fictionalism.

Problems of self-interaction arise in both classical and quantum field theories. To understand how such problems are to be addressed in a quantum theory of the Dirac and electromagnetic fields (quantum electrodynamics), we can start by analyzing a classical theory of these fields. In such a classical field theory, the electron has a spread-out distribution of charge that avoids some of the problems of self-interaction facing point charge models. However, there remains the problem that the electron will experience self-repulsion. This (...) self-repulsion cannot be eliminated within classical field theory without also losing Coulomb interactions between distinct particles. But, electron self-repulsion can be eliminated from quantum electrodynamics in the Coulomb gauge by fully normal-ordering the Coulomb term in the Hamiltonian. After normal-ordering, the Coulomb term contains pieces describing attraction and repulsion between distinct particles and also pieces describing particle creation and annihilation, but no pieces describing self-repulsion. (shrink)

The word “effective” has become the standard label attached to scientific theories these days. An effective theory allows us to make accurate predictions about a physical system at a certain (energy, length) scale while being largely ignorant of the details at more fundamental levels. One does not need to know anything about the deeper, quantum structure of water molecules to describe the macroscopic behaviour of waves or water in a glass. Although effective descriptions so broadly construed have been part of (...) research in physics since the earliest stages of modern science, it is particle physics that has most clearly relied on and brought to the fore some of the most interesting and admittedly puzzling aspects of this way of looking at theories. Indeed, the effective field theory (EFT) program in QFT has established itself as the most natural way to understand renormalisation and dissipate initial reservations about the status of these techniques by treating higher-order processes as contributions suppressed at lower energy scales. QFT is thus treated as the “effective” framework par excellence with the decoupling of scales constituting its permeating tenet. The goal of this project is to attempt a philosophical appraisal of EFTs as currently used in high energy physics as well as assess the possibility that the whole program eventually breaks down, i.e. fails to apply when certain preconditions do not hold. Accordingly, the dissertation is logically divided into two parts with the first two chapters dedicated to discussion of the relation between EFTs and traditional questions in the philosophy of science concerning the structure of scientific theories, the formulation and defence of scientific realism as well as its connection to possible ontological readings of EFTs. The second part constitutes an analysis of two well-known problems that have been accorded the status of crises in the physics literature: the hierarchy problem and the cosmological constant problem. Our main focus will be to uncover those assumptions responsible for undermining the validity of the EFT techniques in their respective context. In light of this analysis, we will ultimately lean towards a more cautionary or “reserved” approach to EFTs. (shrink)

Pluralist and eliminativist positions have proliferated within both science and philosophy of science in recent decades. This paper asks the question why this shift of thinking has occurred, and where it is leading us. We provide an explanation which, if correct, entails that we should expect pluralism and eliminativism to transform other debates currently unaffected, and for good reasons. We then consider the question under what circumstances eliminativism will be appropriate, arguing that it depends not only on the term in (...) question, but also on the context of discussion and details of the debate at hand. The resultant selective eliminativism is an appealing compromise for various ‘pluralists’ and ‘eliminativists’ who are currently locking horns. (shrink)

I defend three general claims concerning inter-theoretic reduction in physics. First, the popular notion that a superseded theory in physics is generally a simple limit of the theory that supersedes it paints an oversimplified picture of reductive relations in physics. Second, where reduction specifically between two dynamical systems models of a single system is concerned, reduction requires the existence of a particular sort of function from the state space of the low-level model to that of the high-level model that approximately (...) commutes, in a specific sense, with the rules of dynamical evolution prescribed by the models. The third point addresses a tension between, on the one hand, the frequent need to take into account system-specific details in providing a full derivation of the high-level theory’s success in a particular context, and, on the other hand, a desire to understand the general mechanisms and results that under- write reduction between two theories across a wide and disparate range of different systems; I suggest a reconciliation based on the use of partial proofs of reduction, designed to reveal these general mechanisms of reduction at work across a range of systems, while leaving certain gaps to be filled in on the basis of system-specific details. After discussing these points of general methodology, I go on to demonstrate their application to a number of particular inter-theory reductions in physics involving quantum theory. I consider three reductions: first, connecting classical mechanics and non-relativistic quantum mechanics; second,connecting classical electrodynamics and quantum electrodynamics; and third, connecting non-relativistic quantum mechanics and quantum electrodynamics. I approach these reductions from a realist perspective, and for this reason consider two realist interpretations of quantum theory - the Everett and Bohm theories - as potential bases for these reductions. Nevertheless, many of the technical results concerning these reductions pertain also more generally to the bare, uninterpreted formalism of quantum theory. Throughout my analysis, I make the application of the general methodological claims of the thesis explicit, so as to provide concrete illustration of their validity. (shrink)

There has always been interest in inconsistency in science, not least within science itself as scientists strive to devise a consistent picture of the universe. Some important early landmarks in this history are Copernicus’s criticism of the Ptolemaic picture of the heavens, Galileo’s claim that Aristotle’s theory of motion was inconsistent, and Berkeley’s claim that the early calculus was inconsistent. More recent landmarks include the classical theory of the electron, Bohr’s theory of the atom, and the on-going difficulty of reconciling (...) Einstein’s general relativity and quantum theory. But over the past few decades philosophers have taken a particular and increasing interest in inconsistency in science. In 2002 this culminated in the first collection of articles specifically dedicated to the topic: Inconsistency in Science, edited by Joke Meheus, published by Kluwer, and featuring twelve articles on a range of topics in the philosophy of science and mathematics.Since then philosophic. (shrink)

In the vast literature on human rights and natural law one finds arguments that draw on science or mathematics to support claims to universality and objectivity. Here are two such arguments: 1) Human rights are as universal (i.e., valid independently of their specific historical and cultural Western origin) as the laws and theories of science; and 2) principles of natural law have the same objective (metahistorical) validity as mathematical principles. In what follows I will examine these arguments in some detail (...) and argue that both are misplaced. A section of the paper will be devoted to a discussion of arguments relying on the historical and cultural specificity (and intrinsic superiority) of Western science. The conclusion is that both science and mathematics offer little help to anyone wanting to make use of them as paradigms of universality, objectivity, and rationality. Finally, I will draw some consequences for the idea of human rights. (shrink)

Electromagnetism is usually understood as a theory describing how charged particles and eletromagnetic fields interact. In this paper I argue that a double ontology comprising both particles and fields is problematic. Either we should think of electromagnetism as a theory about charged particles directly interacting with each other, or as theory of fields whose local interactions are manifested as field quanta, called "particles." From a purely theoretical point of view the choice between a particle and a field interpretation does not (...) matter much when it concerns classical electromagnetism; both interpretations are possible and, as shown by Quine, there is a general method for translating a theory about one kind of objects into a theory assuming another kind of objects, provided these theories are empirically equivalent. From an empiricist point of view, however, the particle interpretation is the choice, since some particles are directly observable. Testable predictions of electromagnetism are predictions of the motion of charged bodies, in theory represented as particles, so this must be the empiricists' choice of ontology. In quantum electrodynamics one is however forced to chose a field ontology, since a particle ontology for this theory is impossible. So called "quantum particles" are field quanta, which cannot be treated as individuals making up a domain of quantification. There is thus a tension regarding ontology between classical and quantum electrodynamics. But this tension is nothing else than the much debated measurement problem of quantum mechanics. (shrink)

The paper examines philosophical issues that arise in contexts where one has many different models for treating the same system. I show why in some cases this appears relatively unproblematic (models of turbulence) while others represent genuine difficulties when attempting to interpret the information that models provide (nuclear models). What the examples show is that while complementary models needn’t be a hindrance to knowledge acquisition, the kind of inconsistency present in nuclear cases is, since it is indicative of a lack (...) of genuine theoretical understanding. It is important to note that the differences in modeling do not result directly from the status of our knowledge of turbulent flows as opposed to nuclear dynamics—both face fundamental theoretical problems in the construction and application of models. However, as we shall, the ‘problem context(s)’ in which the modeling takes plays a decisive role in evaluating the epistemic merit of the models themselves. Moreover, the theoretical difficulties that give rise to inconsistent as opposed to complementary models (in the cases I discuss) impose epistemic and methodological burdens that cannot be overcome by invoking philosophical strategies like perspectivism, paraconsistency or partial structures. (shrink)

I argue that if we make explicit the role of the user of scientific representations not only in the application but also in the construction of a model or representation, then inconsistent modeling assumptions do not pose an insurmountable obstacle to our representational practices.

In a recent issue of this journal, M. Frisch claims to have proven that classical electrodynamics is an inconsistent physical theory. We argue that he has applied classical electrodynamics inconsistently. Frisch also claims that all other classical theories of electromagnetic phenomena, when consistent and in some sense an approximation of classical electrodynamics, are haunted by “serious conceptual problems” that defy resolution. We argue that this claim is based on a partisan if not misleading presentation of theoretical research in classical electrodynamics.

I will present a refutation of 6 and 7 inconsistency claim. Using the proof by Kiessling, I will show that Classical Electrodynamics can be applied consistently and can preserve energy conservation to the problem of charged, accelerated particles. This refutes the core of Frisch's inconsistency claim. Additionally, I will argue that Frisch's proof and the resulting debate is based on a comparison of different, approximate, explicit solutions to the Maxwell–Lorentz equations. However, in order to be informative on the foundations of (...) CED, an analysis would have to be focussed on the Maxwell–Lorentz equations as coupled system of equations. (shrink)

For several decades now philosophers have discussed apparent examples of internally inconsistent scientific theories. However, there is still much controversy over how exactly we should conceive of scientific theories in the first place. Here I argue for a new approach, whereby all of the truly important questions about inconsistency in science can be asked and answered without disagreements about theories and theory-content getting in the way. Three examples commonly described as ‘internally inconsistent theories’ are analysed in the light of this (...) approach. In the process, the question ‘Is the theory inconsistent or not?’ is identified as a bad, or at least unimportant, question. (shrink)

The philosopher of science faces overwhelming disagreement in the literature on the definition, nature, structure, ontology, and content of scientific theories. These disagreements are at least partly responsible for disagreements in many of the debates in the discipline which put weight on the concept scientific theory. I argue that available theories of theories and conceptual analyses of theory are ineffectual options for addressing this difficulty: they do not move debates forward in a significant way. Directing my attention to debates about (...) the properties of particular, named theories, I introduce ‘theory eliminativism’ as a certain type of debate-reformulation. As a methodological tool it has the potential to be a highly effective way to make progress in the face of the noted problem: post-reformulation disagreements about theory cannot compromise the debate, and the questions that really matter can still be asked and answered. In addition the reformulation process demands that philosophers engage with science and the history of science in a more serious way than is usual in order to answer important questions about the justification for targeting a particular set of propositions (say) in a given context. All things considered, we should expect the benefits of a theory-eliminating debate-reformulation to heavily outweigh the costs for a highly significant number of debates of the relevant type. (shrink)

This paper follows up a debate as to whether classical electrodynamics is inconsistent. Mathias Frisch makes the claim in Inconsistency, Asymmetry and Non-Locality ([2005]), but this has been quickly countered by F. A. Muller ([2007]) and Gordon Belot ([2007]). Here I argue that both Muller and Belot fail to connect with the background assumptions that support Frisch's claim. Responding to Belot I explicate Frisch's position in more detail, before providing my own criticisms. Correcting Frisch's position, I find that I can (...) present the theory in a way both authors can agree upon. Differences then manifest themselves purely within the reasoning methods employed. Introduction Features of the Theory Frisch's Inconsistency Claim Defending Frisch 4.1 Muller 4.2 Belot Difficulties for Frisch and a Compromise Conclusion CiteULike Connotea Del.icio.us What's this? (shrink)

The semantic approach to scientific representation is now long established as a favourite amongst philosophers of science. One of the foremost strains of this approach—the model-theoretic approach —is to represent scientific theories as families of models, all of which satisfy or ‘make true’ a given set of constraints. However some authors have criticised the approach on the grounds that certain scientific theories are logically inconsistent, and there can be no models of an inconsistent set of constraints. Thus it would seem (...) that the MTA fails to represent inconsistent scientific theories at all, and this raises concerns about the way it represents in general. In a series of papers and a recent book da Costa and French have developed a variant of the MTA approach which they call ‘partial structures’, and which they claim can accommodate inconsistent theories. I assess this claim, looking to two theories which have been called ‘inconsistent’: Bohr’s theory of the atom and classical electrodynamics. (shrink)

This book is a stimulating and engaging discussion of philosophical issues in the foundations of classical electromagnetism. In the rst half, Frisch argues against the standard conception of the theory as consistent and local. The second half is devoted to the puzzle of the arrow of radiation: the fact that waves behave asymmetrically in time, though the laws governing their evolution are temporally symmetric. The book is worthwhile for anyone interested in understanding the physical theory of electromagnetism, as well for (...) the views it presents on philosophical issues such as causation, counterfactuals, laws, scienti c theories, models, and explanation. While philosophers of physics tend to focus on quantum mechanics and relativity, Frisch’s book shows that there are deep foundational issues in classical physics, equally worthy of attention. That said, let me lodge disagreement on some key points. Frisch argues from an alleged inconsistency in classical electromagnetism— that Maxwell’s equations, the Lorentz force law, and the conservation of energy cannot be jointly true—to the conclusion that the standard view of scienti c theories as a formalism plus an interpretation is incorrect. Consistency is a necessary condition of any view on which scienti c theories give us an account of “ways the world could be” (Frisch, , ). Since classical electromagnetism is successfully used by practicing physicists, consistency must be just one criterion of theory choice weighed equally among others. This is an intriguing idea, but I am not sure that consistency can be given up so easily. That road leads dangerously close to accepting orthodox ‘Copenhagen’ quantum mechanics. Surely the inconsistency of.. (shrink)

This paper provides a survey of several philosophical issues arising in classical electrodynamics arguing that there is a philosophically rich set of problems in theories of classical physics that have not yet received the attention by philosophers that they deserve. One issue, which is connected to the philosophy of causation, concerns the temporal asymmetry exhibited by radiation fields in the presence of wave sources. Physicists and philosophers disagree on whether this asymmetry reflects a fundamental causal asymmetry or is due to (...) statistical or thermodynamic considerations. I suggest that an explanation appealing to the asymmetry of causation is more promising. Another issue concerns the conceptual structure of the theory. Despite its empirical success, classical electrodynamics faces serious foundational problems. Models of charged particles involve what by the theory's own lights are idealizations, I maintain, and this is a feature that is not readily captured by traditional philosophical accounts of scientific theories. Other issues I discuss concern (i) the relation between Lorentz's theory of the electron and Einstein's Theory of Special Relativity; (ii) the notion of the domain of a theory, the question of theory reduction, and the relation between classical and more fundamental quantum theories; and (iii) the role of locality constraints, their relation to the concept of causation; and the status of locality conditions in the semi-classical theory of the Aharanov-Bohm effect. (shrink)

In Frisch 2004 and 2005 I showed that the standard ways of modeling particle-field interactions in classical electrodynamics, which exclude the interactions of a particle with its own field, results in a formal inconsistency, and I argued that attempts to include the self-field lead to numerous conceptual problems. In this paper I respond to criticism of my account in Belot 2007 and Muller 2007. I concede that this inconsistency in itself is less telling than I suggested earlier but argue that (...) existing solutions to the theory's foundational problems do not support the kind of traditional philosophical conception of scientific theorizing defended by Muller and Belot. *Received January 2007; revised October 2007. †To contact the author, please write to: Department of Philosophy, University of Maryland, Skinner Building, College Park, MD 20742; e-mail: [email protected]. (shrink)

Elizabeth Fricker has recently proposed a principle aimed at stating the necessary and sufficient conditions for testimonial justification. Her proposal entails that a hearer is justified in believing a speaker’s testimony only if she recognizes the speaker to be trustworthy, which, given Fricker’s internalist commitments, requires the hearer to have within her epistemic purview grounds which justify belief in the speaker’s trustworthiness. We argue that, as it stands, Fricker’s principle is too demanding, and we propose some amendments to it. We (...) further discuss the viability of her internalist approach to testimony.Keywords: Testimony; Justification; Internalism; Social epistemology; Elizabeth Fricker. (shrink)

Describing a physical system in idealized terms involves making claims about the system that we know to be literally false. Because of this, it is not clear how calculations involving idealizations can generate justified belief and explain facts about the world. I argue that this puzzling aspect of idealizations cannot be explained away by talking about approximations, as is often supposed. I develop a different account of how justified beliefs and explanations can be generated from idealized descriptions of physical systems. (...) My account involves a type of contextualism about the truth of mathematical descriptions of physical systems. (shrink)

Some philosophers have recently argued that contrary to the traditional view, good scientific theories can in fact be logically inconsistent. The literature is now full of case-studies that are taken to support this claim. I will argue however that as of yet no-one has managed to articulate a philosophically interesting view about the role of logically inconsistent theories in science that genuinely goes against tradition, is plausibly true, and is supported by any of the case studies usually given.

Disagreements about the definition, nature, structure, ontology, and content of scientific theories are at least partly responsible for disagreements in other debates in the philosophy of science. I argue that available theories of theories and conceptual analyses of *theory* are ineffectual options for overcoming this difficulty. Directing my attention to debates about the properties of particular, named theories, I introduce ‘theory eliminativism’ as a certain type of debate-reformulation. As a methodological tool it has the potential to be a highly effective (...) way to make real progress in the face of the noted problem. After the recommended reformulation questions of genuine importance to philosophy of science can still be asked and answered, but now without any possibility of disagreements about ‘theories’ compromising the debate. (shrink)

The ubiquitous assertion that the early calculus of Newton and Leibniz was an inconsistent theory is examined. Two different objects of a possible inconsistency claim are distinguished: (i) the calculus as an algorithm; (ii) proposed explanations of the moves made within the algorithm. In the first case the calculus can be interpreted as a theory in something like the logician’s sense, whereas in the second case it acts more like a scientific theory. I find no inconsistency in the first case, (...) and an inconsistency in the second case which can only be imputed to a small minority of the relevant community. (shrink)