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  1. Millian Liberalism and Extreme Pornography.Nick Cowen - 2016 - American Journal of Political Science 60 (2):509-520.
    How sexuality should be regulated in a liberal political community is an important, controversial theoretical and empirical question—as shown by the recent criminalization of possession of some adult pornography in the United Kingdom. Supporters of criminalization argue that Mill, often considered a staunch opponent of censorship, would support prohibition due to his feminist commitments. I argue that this account underestimates the strengths of the Millian account of private conduct and free expression, and the consistency of Millian anticensorship with feminist values. (...)
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  • (1 other version)Max Weber on Ethics and Politics.Elizabeth Frazer - 2006 - Politics and Ethics Review 2 (1):19-37.
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  • Contractarianism and Secondary Direct Moral Standing for Marginal Humans and Animals.Julia Tanner - 2013 - Res Publica 19 (2):1-16.
    It is commonly thought that neo-Hobbesian contractarianism cannot yield direct moral standing for marginal humans and animals. However, it has been argued that marginal humans and animals can have a form of direct moral standing under neo-Hobbesian contractarianism: secondary moral standing. I will argue that, even if such standing is direct, this account is unsatisfactory because it is counterintuitive and fragile.
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  • Political theory and 'actually existing liberalism'.Barry Hindess - 2008 - Critical Review of International Social and Political Philosophy 11 (3):347-352.
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  • Republicanism and its Legacy.Dario Castiglione - 2005 - European Journal of Political Theory 4 (4):453-465.
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  • Between economic and ethical liberalism: Benedetto Croce and the dilemmas of liberal politics.Richard Bellamy - 1991 - History of the Human Sciences 4 (2):175-195.
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  • Foucault on Governmentality and Liberalism. [REVIEW]Mike Gane - 2008 - Theory, Culture and Society 25 (7-8):353-363.
    Foucault announced that his lectures of 1977—78 would be on `biopolitics'; in the end, they were on governmentality: from the pastoral of souls to the raison d'état. He announced his lectures of 1978—79 would also be on `biopolitics', but then presented lectures based on textual analysis, examining the way Smith and Ferguson invented a distinctive conception of civil society from that of Hobbes, Rousseau or Montesquieu, one that opened a site of civil society. These latter lectures continued by examining the (...)
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  • Max Weber: Still relevant after all these years? [REVIEW]Paul Reynolds - 1997 - Res Publica 3 (2):247-253.
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