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  1. Charles S. Peirce and the Medieval Doctrine of consequentiae.Francesco Bellucci - 2016 - History and Philosophy of Logic 37 (3):244-268.
    In 1898 C. S. Peirce declares that the medieval doctrine of consequences had been the starting point of his logical investigations in the 1860s. This paper shows that Peirce studied the scholastic theory of consequentiae as early as 1866–67, that he adopted the scholastics’ terminology, and that that theory constituted a source of logical doctrine that sustained Peirce for a lifetime of creative and original work.
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  • Analysis and decomposition in Peirce.Francesco Bellucci - 2018 - Synthese 198 (1):687-706.
    Peirce seems to maintain two incompatible theses: that a sentence is multiply analyzable into subject and predicate, and that a sentence is uniquely analyzable as a combination of rhemata of first intention and rhemata of second intention. In this paper it is argued that the incompatibility disappears as soon as we distinguish, following Dummett’s work on Frege, two distinct notions of analysis: ‘analysis’ proper, whose purpose is to display the manner in which the sense of a sentence is determined by (...)
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  • New Light on Peirce's Conceptions of Retroduction, Deduction, and Scientific Reasoning.Ahti-Veikko Pietarinen & Francesco Bellucci - 2014 - International Studies in the Philosophy of Science 28 (4):353-373.
    We examine Charles S. Peirce's mature views on the logic of science, especially as contained in his later and still mostly unpublished writings. We focus on two main issues. The first concerns Peirce's late conception of retroduction. Peirce conceived inquiry as performed in three stages, which correspond to three classes of inferences: abduction or retroduction, deduction, and induction. The question of the logical form of retroduction, of its logical justification, and of its methodology stands out as the three major threads (...)
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