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The republic of reasons: public reasoning, depoliticisation and nondomination

In Samantha Besson & José Luis Martí (eds.), Legal Republicanism: National and International Perspectives. Oxford University Press. pp. 102--120 (2009)

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  1. Political parties and republican democracy.Alexander Bryan - 2022 - Contemporary Political Theory 21 (2):262-282.
    Political parties have been the subject of a recent resurgent interest among political philosophers, with prominent contributions spanning liberal to socialist literatures arguing for a more positive appraisal of the role of parties in the operation of democratic representation and public deliberation. In this article, I argue for a similar re-evaluation of the role of political parties within contemporary republicanism. Contemporary republicanism displays a wariness of political parties. In Philip Pettit’s paradigmatic account of republican democracy, rare mentions of political parties (...)
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  • Freedom as non-domination, education and the common avowable interests of pupils: A neo-republican critique of the Romanian educational legislation.Adelin-Costin Dumitru - 2018 - South African Journal of Philosophy 37 (1):34-52.
    An important branch of neo-republicanism holds that freedom as non-domination is the supreme ideal that should be pursued in a polity. In this paper I set out to better specify what neo-republicanism has to say about education. I propose a series of reforms that ought to track the common avowable interests of children, focusing on two important dimensions: i) establishing a proper institutional framework through which children can effectively influence decisions that will in turn affect them; and ii) how the (...)
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  • Rights as Democracy.Richard Bellamy - 2012 - Critical Review of International Social and Political Philosophy 15 (4):449-471.
    Like many rights theorists, Peter Jones regards rights as lying outside politics and providing constraints upon it. However, he also concedes that rights are matters of reasonable disagreement and that, as a matter of fairness, disputes about them ought to be resolved democratically. In this paper I develop these concessions to argue that rights require democratic justification and that this can only be provided via a real democratic process in which those involved ?hear the other side?. I relate this argument (...)
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