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Acting and Refraining

Analysis 28 (1):30 - 31 (1967)

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  1. Has God Indeed Said? Skeptical Theism and Scriptural Hermeneutics.Michelle Panchuk - 2021 - Journal of Analytic Theology 9:45-66.
    This paper demonstrates that the skeptical theist’s response to the problem of evil deprives the analytic theologian of theoretical resources necessary to avoid accepting as veridical merely apparent divine commands that endorse cruelty. In particular, I argue that the same skeptical considerations that lead analytic theologians to endorse skeptical theism also lead to what I call “divine command skepticism”—an inability to make certain kinds of judgements about what a good God would or would not command. The danger of divine command (...)
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  • Moral sequencing and intervening to prevent harm.Benjamin David Costello - 2019 - Dissertation, University of Birmingham
    This thesis will utilise the literature on the distinction between doing harm and allowing harm to develop a novel system of moral sequencing that can be applied to general moral problems to decide if, when, and how an agent should intervene to prevent harm from occurring to another agent. Off the back of this discussion, this thesis will offer a way of determining the responsibility of certain agents for their actions within a moral sequence. These motivations will be at the (...)
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  • Doing, allowing, and the problem of evil.Daniel Lim - 2017 - International Journal for Philosophy of Religion 81 (3):273-289.
    Many assume that the best, and perhaps only, way to address the so-called Problem of Evil is to claim that God does not do evil, but that God merely allows evil. This assumption depends on two claims: the doing-allowing distinction exists and the doing-allowing distinction is morally significant. In this paper I try to undermine both of these claims. Against I argue that some of the most influential analyses of the doing-allowing distinction face grave difficulties and that these difficulties are (...)
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  • (1 other version)Political Liberalism and Public Deliberation.Mariano Garreta Leclercq - 2013 - Ideas Y Valores 62 (153):99-123.
    RESUMEN Los defensores del liberalismo político sostienen que el ejercicio del poder político es legítimo solo cuando es justificado por razones públicas que todos los ciudadanos pueden aceptar con independencia de la doctrina religiosa, filosófica o moral a la que se adhieren. Según John Rawls, satisfacer esa concepción de la legitimidad exige apelar, en la justificación pública de la acción del Estado, a "concepciones políticas de la justicia". Se busca elaborar un nuevo tipo de argumento a favor de la posición (...)
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  • Some Aspects to the Doctrine of Double Effect.R. G. Frey - 1975 - Canadian Journal of Philosophy 5 (2):259 - 283.
    My interest is in two of the four conditions which must be satisfied if the doctrine of double effect is to be successfully employed. One of these involves the distinction between direct and oblique intention, And I deny that this distinction is the index of character or goodness adherents to the doctrine take it to be. Rather, I emphasize the notion of "control responsibility", In considering several cases around which discussion of the doctrine has focused. I develop this notion, In (...)
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