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  1. Racial, Ethnic, and Sociodemographic Disparities.Carmen R. Green - 2006 - In B. L. Gant & M. E. Schatman (eds.), Ethical Issues in Chronic Pain Management. pp. 95.
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  • Medical Custom and Medical Ethics: Rethinking the Standard of Care.Ben A. Rich - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (1):27-39.
    In the regime of Anglo-American tort law, every person has a responsibility to comport him- or herself with “due care” in going about day-to-day activities so as not to imperil the health, safety, or general welfare of others. The gold standard for determining what constitutes due care in any particular situation is what a reasonable person, similarly situated, would do. Determinations of due care are necessarily fact specific. Nevertheless, the general objective is to strike an appropriate balance between an unrealistically (...)
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  • Intractable Symptoms and Palliative Sedation at the End of Life.J. F. Peppin - 2003 - Christian Bioethics 9 (2-3):343-355.
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  • The Agony of Agonal Respiration: Is the Last Gasp Necessary?R. M. Perkin - 2002 - Journal of Medical Ethics 28 (3):164-169.
    Gasping respiration in the dying patient is the last respiratory pattern prior to terminal apnoea. The duration of the gasping respiration phase varies; it may be as brief as one or two breaths to a prolonged period of gasping lasting minutes or even hours. Gasping respiration is very abnormal, easy to recognise and distinguish from other respiratory patterns and, in the dying patient who has elected to not be resuscitated, will always result in terminal apnoea.Gasping respiration is also referred to (...)
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  • Book Review. [REVIEW]Ben A. Rich - 2006 - Theoretical Medicine and Bioethics 27 (6):567-574.
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  • The Epidemic as Stigma: The Bioethics of Opioids.Daniel Z. Buchman, Pamela Leece & Aaron Orkin - 2017 - Journal of Law, Medicine and Ethics 45 (4):607-620.
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  • The Problem of Pain Management Among Persons with Dementia, Personhood, and the Ontology of Relationships.David C. Malloy & Thomas Hadjistavropoulos - 2004 - Nursing Philosophy 5 (2):147-159.
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