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  1. How Capitalist Were the ‘Bourgeois Revolutions’?Charles Post - 2019 - Historical Materialism 27 (3):157-190.
    The canonical version of the ‘bourgeois revolutions’ has been under attack from both pro-capitalist ‘Revisionist’ historians and ‘Political Marxists’. Neil Davidson’s book How Revolutionary Were the Bourgeois Revolutions? provides a thorough review of the intellectual history of the notion of the bourgeois revolution and attempts to rescue the concept from varied criticism. Despite distancing himself from problematic formulations of the bourgeois revolution inherited from Second-International Marxism, Davidson’s own framework reproduces many of the historical and conceptual problems of this tradition.
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  • Radical Historicism or Rules of Reproduction? New Debates in Political Marxism.Maïa Pal - 2021 - Historical Materialism 29 (3):33-53.
    This introduction presents the symposium on Sam Knafo and Benno Teschke’s article in Historical Materialism, ‘Political Marxism and the Rules of Reproduction of Capitalism: A Historicist Critique’ (2021). It briefly summarises the foundations of Political Marxism, discusses the broader implications of the debate raised by Knafo and Teschke for questions of collective knowledge-production and methods in Marxist historiography, and outlines the seven contributions of the symposium. The introduction concludes by tracing, through the evolution of debates in Political Marxism and the (...)
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  • Two Historicisms: Unpacking the Rules of Reproduction Debate.Javier Moreno Zacarés - 2021 - Historical Materialism 29 (3):175-198.
    Knafo and Teschke’s provocative essay ‘Political Marxism and the Rules of Reproduction of Capitalism’ has prompted considerable debate. From a position of critical support, the present article intervenes in this debate by making three interrelated points. First, the structuralist–historicist divide that Knafo and Teschke identify is misleading and should be reformulated. Though the duality is real, this divide is best understood as a continuum between two kinds of historicism: a structural and an institutional historicism. Second, the article contextualises Knafo and (...)
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  • ʻHow Bourgeois Were the Bourgeois Revolutions?ʼ.Heide Gerstenberger - 2019 - Historical Materialism 27 (3):191-209.
    While the overview concerning debates on bourgeois revolutions is impressive, it cannot elucidate the theoretical concept of bourgeois revolutions. Neil Davidson’s own suggestion centres on the removal of hindrances to the breakthrough of capitalism, especially the pre-capitalist state. This formalistic definition is based on the assumption that revolutions occurred when the superstructure became a hindrance to the further development of productive forces. It deprives the theoretical concept of bourgeois revolutions of any concrete historical content. This paper suggests restricting the use (...)
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  • On Stepping Stones and Other Calamities of Marxist Historiography.Heide Gerstenberger - 2021 - Historical Materialism 29 (3):224-244.
    Historical research is always in danger of being made use of for explaining and illustrating instead of testing one’s theoretical conceptions. Since Marxist historical research has certainly not been exempt from this temptation, one has to start any debate about Marxist historiography with the demand to accord empirical research the chance to shake even the cornerstones of one’s own theoretical conceptions. In a paper that has triggered off a new discussion on ‘Political Marxism’, Samuel Knafo and Benno Teschke insist on (...)
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  • Lineages of Capital.Alexander Anievas & Kerem Nişancıoğlu - 2018 - Historical Materialism 26 (3):167-196.
    Our reply focuses on three key themes raised in the symposium. First, we discuss an enduring issue in Marxist International Relations: ‘the problematic of the international’ and the problems of methodological internalism. We examine how our interlocutors have responded to this problematic and why we consider these responses insufficient. Specifically, we suggest that the source of our disagreement is grounded in two divergent understandings of the problem of internalism itself. We then reassert the value of our chosen response to the (...)
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  • My Capitalism Is Bigger than Yours!Maïa Pal - 2018 - Historical Materialism 26 (3):99-124.
    This article reviews Alex Anievas and Kerem Nişancıoğlu’sHow the West Came to Rule: The Geopolitical Origins of Capitalism(2015). It argues that the book offers a stimulating and ambitious approach to solving the problems of Eurocentrism and the origins of capitalism in growing critical scholarship in historical sociology and International Relations. However, by focusing on the ‘problem of the international’ and proposing a ‘single unified theory’ based on uneven and combined development, the authors present a history of international relations that trades (...)
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  • (1 other version)The Social Structures of the Economy.Frédérick Guillaume Dufour - 2010 - Historical Materialism 18 (1):178-192.
    This paper is divided into two sections. The first section presents a concise survey of the intellectual itinerary of the French sociologist Pierre Bourdieu in the French intellectual field. Then, after a short presentation of Bourdieu’s The Social Structures of the Economy, I proceed to a broader discussion of his economic sociology. After a presentation of Bourdieu’s key conceptual contributions, I question some aspects of Bourdieusian sociology with regard to its ambition of historicising the ‘economic field’. I identify the limitations (...)
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  • Introduction to ‘Britain versus France: How Many Sonderwegs?’.Maïa Pal - 2016 - Historical Materialism 24 (1):3-10.
    In memoriamof the late Ellen Meiksins Wood, this piece firstly remembers the main achievements of her forty years of work. Secondly, it introduces one of her contributions, ‘Britain versus France: How ManySonderwegs?’, until now unavailable in an anglophone publication and reprinted in the present issue. This contribution is a useful reformulation of her arguments concerning radical historicity, the concept of ‘bourgeois revolution’, and the specificity of French and British state formation and their political revolutions – in contrast to arguments for (...)
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