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  1. Brand Equity Planning with Structuralist Rhetorical Semiotics.George Rossolatos - 2014 - Kassel: Kassel University Press.
    Brand Equity Planning with Structuralist Rhetorical Semiotics furnishes an innovative conceptual model and methodology for brand equity planning, with view to addressing a crucial gap in the marketing and semiotic literatures concerning how advertising multimodal textual elements may be transformed into brand associations, with an emphasis on rhetorical relata as modes of connectivity between a brand’s surface and depth grammar. The scope of this project is inter-disciplinary, spanning research areas such as brand equity, structuralist semiotics, textual semiotics, visual and film (...)
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  • Mysticism of Chan/Zen Enlightenment: A Rational Understanding through Practices.Ming Dong Gu & Jianping Guo - 2017 - Dao: A Journal of Comparative Philosophy 16 (2):235-251.
    There exists a widely accepted opinion in Chan/Zen 禪 studies that Chan enlightenment is a mysterium ineffabile, impenetrable by human intellect. Reviewing the debate between Hu Shi 胡適 and D. T. Suzuki over Chan enlightenment and accounts of testimony by Chan masters and practitioners in history, this essay argues that Chan enlightenment can be understood rationally and intellectually. By analyzing the time-honored Chan practices that have led to enlightenment, it seeks to understand the mystery as an extraordinary mental condition in (...)
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  • Present perfects compete.Gerhard Schaden - 2009 - Linguistics and Philosophy 32 (2):115-141.
    This paper proposes a new look at the so-called ‘present-perfect puzzle’. I suggest that it is in fact part of a bigger problem, which also involves simple past tenses. I argue that present perfects compete with simple past tenses, and that the distribution of these tenses shows signs of the impact of this competition. The outcome of the competition is argued to be heavily dependent on which of the two tense-forms is the default. A pragmatic theory is proposed which accounts (...)
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  • (1 other version)A Reply to Marianna Papastephanou's Review of Time and the Rhythms of Emancipatory Education.Michel Alhadeff-Jones - forthcoming - Rhuthmos.
    This text has already been published in Studies in Philosophy and Education, Feb. 2018, n° 37, p.103–107. As we all know it, writing and reading takes time. In the contemporary social and academic context, often shaped by a destabilizing sense of acceleration and urgency, protecting the moments required for such ‘time-consuming' activities is not something that can be taken for granted anymore. The way we commit to a specific task expresses as much about the meaning it may carry that what (...)
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  • Temporal Semantics of the Word “Obshestvo”.Galina Durinova - 2015 - Russian Sociological Review 14 (1):68-104.
    It would not be an exaggeration to assume that the Begriffsgeschichte studies are now spreading through practically all fields of the Humanities. Its initial proposal was to explore the sociopolitical lexicon as a tool for creating history. It paid attention to the idea of untranslatable concepts in particular languages, despite the fact that they often have the same Latin or Greek roots. But the cases where one word is supposed to convey the meaning of the Latin root by using a (...)
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  • (1 other version)Cognitive Primitives of Collective Intentions: Linguistic Evidence of Our Mental Ontology.Natalie Gold & Daniel Harbour - 2012 - Mind and Language 27 (2):109-134.
    Theories of collective intentions must distinguish genuinely collective intentions from coincidentally harmonized ones. Two apparently equally apt ways of doing so are the ‘neo-reductionism’ of Bacharach (2006) and Gold and Sugden (2007a) and the ‘non-reductionism’ of Searle (1990, 1995). Here, we present findings from theoretical linguistics that show that we is not a cognitive primitive, but is composed of notions of I and grouphood. The ramifications of this finding on the structure both of grammatical and lexical systems suggests that an (...)
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  • Indexicality and deixis.Geoffrey Nunberg - 1993 - Linguistics and Philosophy 16 (1):1--43.
    Words like you, here, and tomorrow are different from other expressions in two ways. First, and by definition, they have different kinds of meanings, which are context-dependent in ways that the meanings of names and descriptions are not. Second, their meanings play a different kind of role in the interpretations of the utterances that contain them. For example, the meaning of you can be paraphrased by a description like "the addressee of the utterance." But an utterance of (1) doesn't say (...)
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  • On what ontology is and not-is.Karin Verelst - 2008 - Foundations of Science 13 (3):347-370.
    In this paper I investigate the relation between physics and metaphysics in Plato’s participation theory. I show that the logic shoring up Plato’s metaphysics in paraconsistent, as had been suggested already by Graham Priest. The transformation of the paradoxical One-and-Many of the pre-Socratics into a paraconsistent Great-and-Small bridges the abyss between archaic rationality and the world of classical logic based ultimately on the principle of contradiction. Indeed, language is an organ of perception, not simply a means of communication. J. Jaynes, (...)
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  • Epistemological tensions between linguistic description and ordinary speakers' intuitive knowledge: examples from French verb morphology.Surcouf Christian - unknown
    In this article, I address epistemological questions regarding the status of linguistic rules and the pervasive--though seldom discussed--tension that arises between theory-driven object perception by linguists on the one hand, and ordinary speakers' possible intuitive knowledge on the other hand. Several issues will be discussed using examples from French verb morphology, based on the 6500 verbs from Le Petit Robert dictionary (2013).
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  • Subjectivity out of irony.Louis de Saussure & Peter Schulz - 2009 - Semiotica 2009 (173):397-416.
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  • Surinterprétation idiomatique en sémiotique de la traduction : De la part de la princesse morte de Kenizé Mourad et ses traductions turques.Sündüz Öztürk Kasar & Didem Tuna - 2024 - Semiotica 2024 (257):29-48.
    ResuméDans cette étude, nous nous proposons d’analyser de la perspective sémiotique de la traduction l’œuvre intituléeDe la part de la princesse mortede Kenizé Mourad, écrivaine francophone, qui a une identité multiculturelle étant donné qu’elle est princesse ottomane du côté de sa mère et princesse indienne du côté de son père. Née à Paris dans des conditions de la Deuxième guerre mondiale, et orpheline de mère à l’âge d’un an et demi, Kenizé Mourad a été élevée dans le contexte culturel français (...)
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  • (1 other version)Références bibliographiques.Flavia Padovani - 2007 - Philosophia Scientiae (2):217-276.
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  • From the Art de Dictier to the Poetic Art: The Lyrical Voice.Jacques-Kees Noble-Kooijman - 2018 - Human and Social Studies 7 (3):155-169.
    Eustache Deschamps writes in 1392 his Art de Dictier, an art of writing and, according to its added title, an art of “making songs, balads, virelais and rondeaux.” He introduces it, therefore, as a versification treatise that is exemplary for his generation of nonmusician poets, unlike Machaut, his most probable initiator into metrics. In so doing he introduces the concept of natural music, a genre proper to inspire poets for whom lyrical musicality is entirely produced by poetic language alone. Without (...)
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