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Introduction

In Praxis and action. Philadelphia,: University of Pennsylvania Press. pp. 1-10 (1971)

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  1. Peirce’s Ethics: Problematizing the Conduct of Life.E. San Juan Jr - 2018 - Mabini Review 7:1-39.
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  • Response to Commentators.Gary Steiner - 2013 - PhaenEx 8 (2):308.
    Author of Animals and the Limits of Postmodernism. New York: Columbia University Press, 2013.
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  • Juan Luis Vives y Charles S. Peirce.Jaime Nubiola - 1993 - Anuario Filosófico 26 (1):155-166.
    Connections between J.L.Vives and C.S. Peirce are shown. Not only is reflec-tion on language and meaning central in both thinkers, but Peirce also knew Vives' thought especially through W. Hamilton and the Scottish common sense school. Peirce credited Vives with being a forerunner of the use of dia-grams in logic, and both share a critical view of late medieval nominalistic logicians and a social and hierarchical conception of knowledge.
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  • Habermas on Understanding: Virtual Participation, Dialogue and the Universality of Truth. [REVIEW]Kyung-Man Kim - 2011 - Human Studies 34 (4):393-406.
    Although the success of Habermas’s theory of communicative action depends on his dialogical model of understanding in which a theorist is supposed to participate in the debate with the actors as a ‘virtual participant’ and seek context-transcendent truth through the exchange of speech acts, current literature on the theory of communicative action rarely touches on the difficulties it entails. In the first part of this paper, I will examine Habermas’s argument that understanding other cultural practices requires the interpreter to virtually (...)
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  • Postmodernism: A Critical Typology.Darryl S. L. Jarvis - 1998 - Politics and Society 26 (1):95-142.
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  • Theistic Panpsychic Communicative Rationality.Maduabuchi Dukor - 2011 - Open Journal of Philosophy 1 (2):76.
    The difference between a scientific system and the non scientific system is only a matter of forms of rationality: so also the difference between empirical system and non empirical system explainable in terms of the kinds of rationality systems in their structures. Similarly, the classification of civilized cultures and primitive cultures or the black civilization and western civilization is all about forms of rationalizations. That is because the form of explanation of European Society is different from the form of explanation (...)
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  • The Pragmatic Century: Conversations with Richard J. Bernstein.Sheila Greeve Davaney & Warren G. Frisina (eds.) - 2006 - State University of New York Press.
    Critically engages the work of American philosopher Richard J. Bernstein.
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