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  1. Religious parties and the problem of democratic political legitimacy.Bryan T. McGraw - 2014 - Critical Review of International Social and Political Philosophy 17 (3):289-313.
    Thinkers committed to an ideal of public reason are suspicious of religiously informed political activity as it undermines democratic political legitimacy. This paper considers Jürgen Habermas’s recent shifts on this question in light of the history of Europe’s religious parties in the late 19th and early 20th centuries. These parties made a real and lasting contribution to Europe’s democratization and their history suggests ways in which Habermas and other defenders of public reason misunderstand the nature of democratic political legitimacy.
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  • Modernity, Postsecularism, Fundamentalism.Péter Losonczi - 2016 - Philosophia 44 (3):705-720.
    In this essay, I critically examine Habermas’ approach to fundamentalism, a question that explicitly and implicitly alike bears influence on the formation of his postsecular thesis. The overview of his theory is followed by a combined analysis, depending on Torkel Brekke’s sociological study on fundamentalism, on the one hand, and a joint study by Adam Seligman and others in the field of anthropology and social theory. In this regard, questions of sincerity and authenticity are in the focus of my examination, (...)
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  • Richard J. Bernstein on the public use of reason.Seyla Benhabib - 2023 - Constellations 30 (1):16-19.
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  • Los alcances cosmopolitas y universales de la propuesta de Habermas sobre el rol de la religión en la esfera pública.Javier Aguirre - 2016 - Co-herencia 13 (24):213-241.
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