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On irreversibility as a prerequisite for brain death determination

In C. Machado & D. E. Shewmon (eds.), Brain Death and Disorders of Consciousness. Plenum. pp. 161--167 (2004)

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  1. Auto-Catastrophic Theory: the necessity of self-destruction for the formation, survival, and termination of systems.Marilena Kyriakidou - 2016 - AI and Society 31 (2):191-200.
    Systems evolve in order to adjust and survive. The paper’s contribution is that this evolvement is inadequate without an evolutionary telos. It is argued that without the presence of self-destruction in multiple levels of our existence and surroundings, our survival would have been impossible. This paper recognises an appreciation of auto-catastrophe at the cell level, in human attitudes (both as an individual and in societies), and extended to Earth and out to galaxies. Auto-Catastrophic Theory combines evolution with auto-catastrophic behaviours and (...)
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  • The declaration of Sydney on human death.Calixto Machado, J. Korein, Y. Ferrer, L. Portela, M. de la C. García, M. Chinchilla, Y. Machado & J. M. Manero - 2007 - Journal of Medical Ethics 33 (12):699-703.
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  • Death, Brain Death, and the Limits of Science: Why the Whole-Brain Concept of Death Is a Flawed Public Policy.Mike Nair-Collins - 2010 - Journal of Law, Medicine and Ethics 38 (3):667-683.
    Legally defining “death” in terms of brain death unacceptably obscures a value judgment that not all reasonable people would accept. This is disingenuous, and it results in serious moral flaws in the medical practices surrounding organ donation. Public policy that relies on the whole-brain concept of death is therefore morally flawed and in need of revision.
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