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One-Way Traffic: The Ontology of Decolonization and Its Ethics

Robert Bernasconi

In Galen A. Johnson & Michael Bradley Smith, Ontology and alterity in Merleau-Ponty. Evanston, Ill.: Northwestern University Press. pp. 14--26 (1990)

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Levinas on Separation: Metaphysical, Semantic, Affective.Bernardo Andrade - 2024 - Epoché: A Journal for the History of Philosophy 28 (2):429-452.details In this paper I argue that, to conceive transcendence, Levinas retrieves the Platonic concept of “separation” and deploys it in three ways: metaphysically, semantically, and affectively. Levinas finds in the interaction between being and the Good beyond being of Republic VI 509b a certain “formal structure of transcendence”—one in which a term is conditioned by another while remaining absolutely separated from it. This formal structure is subsequently deployed metaphysically, in the relation between creator and creature; semantically, in the relation between (...) Download Export citation Bookmark
Reversibility and chiasm: false equivalents? An alternative approach to understanding difference in Merleau-Ponty’s late philosophy.Fiona Hughes - 2017 - British Journal for the History of Philosophy 25 (2):356-379.details The chiasm is usually considered the key notion for Merleau-Ponty’s later philosophy. I argue against a common conclusion, namely that ‘the chiasm’ is equivalent to ‘reversibility’. Even when the two terms are not taken as interchangeable, the precise nature of their relation has not been adequately established. Focusing exclusively on ‘reversibility’ has implications for a range of philosophical issues, including relations between self and other. The danger of substituting one term for the other is that existential relations are construed as (...) Download Export citation Bookmark 1 citation
Levinas and the Possibility of Dialogue with “Strangers”.Benda Hofmeyr - 2016 - Journal of the British Society for Phenomenology 47 (2):174-189.details Download Export citation Bookmark

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