Switch to: References

Citations of:

The Crooked Timber of Humanity: Chapters in the History of Ideas

Oxford: Pimlico. Edited by Henry Hardy (1990)

Add citations

You must login to add citations.
  1. Gray and the Politics of Pluralism.George Crowder - 2006 - Critical Review of International Social and Political Philosophy 9 (2):171-188.
    (2006). Gray and the Politics of Pluralism. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 171-188.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • The Social Theory of Anti‐Liberalism.Paul Kelly - 2006 - Critical Review of International Social and Political Philosophy 9 (2):137-154.
    (2006). The Social Theory of Anti‐Liberalism. Critical Review of International Social and Political Philosophy: Vol. 9, The Political Theory of John Gray, pp. 137-154.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Continuities, discontinuities, interactions: values, education, and neuroethics.Inna Semetsky - 2009 - Ethics and Education 4 (1):69-80.
    This article begins by revisiting the current model of values education (moral education) which has recently been set up in Australian schools. This article problematizes the pedagogical model of teaching values in the direct transmission mode from the perspective of the continuity of experience as central to the philosophies of John Dewey and Charles S. Peirce. In this context experience is to be understood as a collective (going beyond the realm of private) and continuous (importantly, non-atomistic) space. As such, human (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Philosophy from the outside.Mario Bunge - 2000 - Philosophy of the Social Sciences 30 (2):227-245.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  • Two accounts of moral diversity: The cognitive science of pluralism and absolutism.John Bolender - 2004 - [Journal (on-Line/Unpaginated)] 3.
    Advances in cognitive science are relevant to the debate between moral pluralism and absolutism. Parametric structure, which plausibly underlies syntax, gives some idea of how pluralism might be true. The cognitive mechanisms underlying mathematical intelligence give some idea of how far absolutism is right. Advances in cognitive science should help us better understand the extent to which we are divided and how far we are potentially harmonious in our values.
    Download  
     
    Export citation  
     
    Bookmark  
  • Clio’s New Cultural Turn and the Rediscovery of Tradition in Asia.Ying-Shih Yu - 2007 - Dao: A Journal of Comparative Philosophy 6 (1):39-51.
    Download  
     
    Export citation  
     
    Bookmark  
  • Confucianism, globalisation and the idea of universalism.A. T. Nuyen - 2003 - Asian Philosophy 13 (2 & 3):75 – 86.
    The pace of globalisation has quickened considerably in the last ten to fifteen years. The process has yielded benefits but also resulted in conflicts. The benefits would be enhanced if the conflicts could be resolved. One source of conflicts is the desire to maintain cultural identity. Can Confucianism contribute to the working out of a universal global justice that can help resolve conflicts, particularly conflicts of cultural identities? Can it be part of the globalisation process without sacrificing its cultural identity? (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • The democracy we need: Situation, post-foundationalism and enlightenment.Nigel Blake - 1996 - Journal of Philosophy of Education 30 (2):215–238.
    Postmodernism precludes philosophical justifications for democracy. This undermines the role of philosophy of education and leaves us with weaker reasons for educational democracy than we need. If the ‘postmodern challenge’ is as Wilfred Carr conceives it, Jürgen Habermas meets that challenge. His work rests on neither Enlightenment essentialism nor foundationalism. Habermas can accept and explain that consciousness is historically and socially situated in discourse, yet still argue to the possibility of emancipation. I defend his conception of rationality from charges of (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations