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Three dialogues between Hylas and Philonous

New York: Oxford University Press (1713)

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  1. Seeing and hearing directly.Hannes Ole Matthiessen - 2010 - Review of Philosophy and Psychology 1 (1):91-103.
    According to Paul Snowdon, one directly perceives an object x iff one is in a position to make a true demonstrative judgement of the form “That is x”. Whenever one perceives an object x indirectly (or dependently , as Snowdon puts it) it is the case that there exists an item y (which is not identical to x) such that one can count as demonstrating x only if one acknowledges that y bears a certain relation to x. In this paper (...)
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  • Between the Internal and the External: Kant’s and Patañjali’s Arguments for the Reality of Physical Objects and Their Independence from Mind.Ana Laura Funes Maderey - unknown
    Although coming from two very different paths, both Kant and Patañjali present similar strategies to refute the skeptic argument that denies the real and independent existence of physical objects. This essay examines both strategies through the reconstruction of Kant’s and Patañjali’s twofold refutation of idealism: one based on the perceptual distinction between the real and the illusory, and the other one based on the ontological necessity of a permanent external object to understand change. I argue that the second strategy is (...)
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  • The logical form of perception sentences.John Bacon - 1979 - Synthese 41 (2):271 - 308.
    The perceptual logic of j hintikka and r thomason is imbedded in a more general framework of quantification over individual-concepts. two intensional predicates for physical individuation and perceptual individuation are required in place of thomason's two variable-sorts. objectual perception of x by s is then definable as "for some y there is a perceptually individuated object z, in fact identical with x, such that s perceives that y is z.".
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  • On Deontic Truth and Values.J. J. Moreso - 2017 - Crítica. Revista Hispanoamericana de Filosofía 49 (146):61-74.
    This article analyzes the thesis of ethical relativism, as defended by Alchourrón and Bulygin. These authors offer, on the one hand, a suggestive conception according to which the question “what are our obligations?” is equivalent to thinking about what is to be done; on the other hand, they defend a relativist conception of ethics. They present three objections to constructivist accounts of ethics that are not relativist: a) the argument of the burden of the proof; b) a version of the (...)
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