Switch to: References

Add citations

You must login to add citations.
  1. The Disappearance of Analogy in Descartes, Spinoza, and Régis.Tad M. Schmaltz - 2000 - Canadian Journal of Philosophy 30 (1):85-113.
    This article considers complications for the principle in Descartes that effects are similar to their causes that are connected to his own denial that terms apply "univocally" to God and the creatures He produces. Descartes suggested that there remains an "analogical" relation in virtue of which our mind can be said to be similar to God's. However, this suggestion is undermined by the implication of his doctrine of the creation of the eternal truths that God's will differs entirely from our (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • Substance and Independence in Descartes.Anat Schechtman - 2016 - Philosophical Review 125 (2):155-204.
    Descartes notoriously characterizes substance in two ways: first, as an ultimate subject of properties ; second, as an independent entity. The characterizations have appeared to many to diverge on the definition as well as the scope of the notion of substance. For it is often thought that the ultimate subject of properties need not—and, in some cases, cannot—be independent. Drawing on a suite of historical, textual, and philosophical considerations, this essay argues for an interpretation that reconciles Descartes's two characterizations. It (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  • A Metaphysical Element in Descartes and the First Cartesians: Non-Univocal Predication.Roger Ariew - 2022 - The European Legacy 27 (3-4):227-238.
    Descartes’ physics is dependent on his metaphysics, which is to say, on knowledge of the nature of God and of the human soul. This is clear throughout Descartes’ work, but it is especially so in th...
    Download  
     
    Export citation  
     
    Bookmark