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Buddhist epistemology

Westport, Conn.: Greenwood Press. Edited by Dignāga (2000)

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  1. Buddhist logic and apologetics in 17th century China: An analysis of the use of Buddhist syllogisms in an anti-Christian polemic.Jiang Wu - 2003 - Dao: A Journal of Comparative Philosophy 2 (2):273-289.
    A glimpse of the new application of Buddhist logic in the seventeenth century leads us to reflect about our approach to logic in a given religious tradition: Should we isolate a logical system from the very context that has given rise to the genesis and development of such an intellectual apparatus? Methodologically, we do have the legitimate right to approach Buddhist logic from a purely logical point of view. However, when we study the actual use of Buddhist logic in the (...)
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  • The scope of the pramāṇas in classical and postclassical Sāṃkhya.Ołena Łucyszyna - 2021 - Asian Philosophy 32 (1):33-51.
    One of the lively polemics between Buddhists and Naiyāyikas is devoted to the question of whether each pramāṇa—means of knowledge—has an independent scope of validity, which does not overlap the sc...
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  • Once Again on the *Hetucakraḍamaru: Rotating the Wheels.Huanhuan He & Leonard W. J. van der Kuijp - 2016 - Journal of Indian Philosophy 44 (2):267-302.
    The little versified treatise on the elements of Buddhist logic, often referred to as the Hetucakraḍamaru, is usually attributed to Dignāga. It is only available in a Tibetan translation and quotations from a few of its verses are extant in Sanskrit sources. On the basis of a novel interpretation that is based on a critical edition of the text, we argue that there is a good reason why its title was Hetucakraḍamaru - a ḍamaru is a two-headed drum. The “heads” (...)
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