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  1. Effects of the Presence and Behavior of In-Group and Out-Group Strangers on Moral Hypocrisy.Junfeng Bian, Liang Li, Xuan Xia & Xiaolan Fu - 2020 - Frontiers in Psychology 11.
    Moral hypocrisy (MH) occurs when people fail to practice what they preach. Despite the prevalence of the effect of social identity on an individual’s MH, few empirical studies have explored contextual factors that may help reduce MH. By conducting two experiments based on the research paradigm of real stranger presence, we examined how in-group and out-group strangers’ presence and moral behavior may contribute to reducing MH. The results of experiment 1 demonstrated that compared with the presence of out-group strangers, the (...)
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  • “We’re Just Geeks”: Disciplinary Identifications Among Business Students and Their Implications for Personal Responsibility.Maribel Blasco - 2022 - Journal of Business Ethics 178 (1):279-302.
    This research shows how business students’ disciplinary specializations can affect their sense of personal responsibility by providing rationalizations for moral disengagement. It thereby conceptualizes business students’ disciplinary specializations as a key dimension of the business school responsibility learning environment. Students use four main rationalizations to displace responsibility variously away from their own disciplinary specializations, to claim responsibility as the prerogative of their specialization, and to shiftirresponsibility onto disciplinary out-groups. Yet despite their disciplinary identifications, students largely rationalized that their sense of (...)
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  • Suffering and the moral orientation of presence: lessons from Nazi medicine for the contemporary medical trainee.Benjamin Wade Frush & Jay R. Malone - 2021 - Journal of Medical Ethics 47 (12):815-819.
    Medical trainees should learn from the actions of Nazi physicians to inform a more just contemporary practice by examining the subtle assumptions, or moral orientations, that led to such heinous actions. One important moral orientation that still informs contemporary medical practice is the moral orientation of elimination in response to suffering patients. We propose that the moral orientation of presence, described by theologian Stanley Hauerwas, provides a more fitting response to suffering patients, in spite of the significant barriers to enacting (...)
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