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  1. Dōgens Sprachdenken. Historische und symboltheoretische Perspektiven [Dōgen’s Language Thinking. Historic and Symbol Theoretic Perspectives].Ralf Müller - 2013 - Freiburg im Breisgau, Deutschland: Verlag Karl Alber.
    Wie denkt Dogen (1200-1253) Sprache im Horizont der sprachkritischen Tradition des Zenbuddhismus? Die vorliegende Studie widmet sich dieser Frage und rekonstruiert umfassend das Sprachdenken des philosophisch fruchtbarsten Autors der japanischen Vormoderne. Dazu wählt der Autor einen doppelten Zugang: zum einen rezeptionsgeschichtlich unter Einschluss von Philosophen des modernen Japans, zum anderen systematisch mithilfe der Symboltheorie Ernst Cassirers in der Theoretisierung eines adäquaten Sprachbegriffs. So verschränken sich mit Interpretationen zum Hauptwerk Dogens, dem Shobogenzo, Außen- und Innenperspektive auf ein zenbuddhistisches Sprachdenken und erweisen (...)
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  • Zen and the Way of the New Religions.Robert H. Sharf - 1995 - Japanese Journal of Religious Studies 22:3-4.
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  • Analogy and Comparative Philosophy: A Hermeneutic Retrieval of Confucius and Aquinas.Ann A. Pang-White - 2006 - Society of Asian and Comparative Philosophy Forum 23.
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  • Zen words of the unsayable: An inquiry into Dōgen Zenji’s apophatic terminology.Eitan Bolokan - 2020 - Asian Philosophy 30 (3):195-213.
    This essay argues that a vital aspect of Dōgen Zenji’s religious discourse is deeply rooted in his words of the unsayable; that is—his apophatic articulations of the dynamic dialectics...
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  • A critical survey of works on zen since Yampolsky.Steven Heine - 2007 - Philosophy East and West 57 (4):577-592.
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  • Distinguishing sōtō and rinzai zen:.Rui Zhu - 2005 - Philosophy East and West 55 (3):426 - 446.
    : Scholars have underestimated and misunderstood the distinction between Sōtō and Rinzai, the two major branches of Zen Buddhism, because they have either parroted the sectarian polemics of the schools themselves or, as in the case of prominent scholars Carl Bielefeldt and T. P. Kasulis, dismissed these polemics as deriving from institutional politics rather than substantive doctrinal or practical differences. Here it is attempted for the first time to understand the polemics of these two schools as reflecting a real disparity (...)
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  • Nierozróżniający wgląd w medytacji buddyzmu chan i jego wczesnobuddyjskie analogie.Kamil Nowak - 2017 - Argument: Biannual Philosophical Journal 7 (1):97-110.
    In the paper a comparative analysis of Chan Buddhist meditation and the early Buddhist meditation has been conducted. In the first part the meditational instructions present in Zuochan yi and the corresponding texts of Chinese Buddhism have been demonstrated. Subsequently, based on those texts, the ideal type of Chan Buddhist meditation is created. The second part consists of the analysis of Aṭṭhaka‑vagga with the corresponding motifs from the other Pali Canon Suttas. The last part consists of a comparative analysis of (...)
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