The lore is that standard information theory provides an analysis of information quantity, but not of information content. I argue this lore is incorrect, and there is an adequate informational semantics latent in standard theory. The roots of this notion of content can be traced to the secret parallel development of an information theory equivalent to Shannon’s by Turing at Bletchley Park, and it has been suggested independently in recent work by Skyrms and Bullinaria and Levy. This paper explicitly articulates (...) the semantics latent in information theory and defends it as an adequate theory of information content, or natural meaning. I argue that this theory suggests a new perspective on the classic misrepresentation worry for correlation-based semantics. (shrink)

In his recent book, Concepts: Where Cognitive Science Went Wrong, Jerry Fodor retracts the radical concept-nativism he once defended. Yet that postion stood, virtually unchallenged, for more than twenty years. This neglect is puzzling, as Fodor's arguments against concepts being learnable from experience remain unanswered, and nativism has historically been taken very seriously as a response to empiricism's perceived shortcomings. In this paper, I urge that Fodorean nativism should indeed be rejected. I argue, however, that its deficiencies are not so (...) obvious that they can simply be taken for granted. Fodor can counter extant objections by stressing two distinctions: between historicist and counterfactual semantic theories and between explaining reference and explaining concept-acquisition. But, I argue, this victory is pyrrhic. Reformulated as objections to his account qua theory of concept-acquisition, and not qua theory of reference, analogous difficulties are fatal to the Fodorean position. (shrink)

Brentano famously claimed that two features demarcate the mental: consciousness and intentionality. Although he claimed that these features are intimately related, subsequent generations of philosophers rarely treated them together. Recently, however, the tide has turned. Many philosophers now accept that consciousness is intentional, where to be intentional is to have representational content, is to represent ‘things as being thus and so — where, for all that, things need not be that way’. In fact, weak representationalism, which holds that perceptual experiences (...) have representational content, is ‘now fairly uncontroversial’. (shrink)

Brentano (1874) famously claimed that two features demarcate the mental: consciousness and intentionality. Although he claimed that these features are intimately related, subsequent generations of philosophers rarely treated them together. Recently, however, the tide has turned. Many philosophers now accept that consciousness is intentional, where to be intentional is to have representational content, is to represent ‘things as being thus and so — where, for all that, things need not be that way’ (Travis, 2004, 58). In fact, weak representationalism, which (...) holds that perceptual experiences have representational content, is ‘now fairly uncontroversial’ (Lycan, 2004). (shrink)

In this article, I defend an account of linguistic comprehension on which meaning is not cognized, or on which we do not tacitly know our language's semantics. On this view, sentence comprehension is explained instead by our capacity to translate sentences into the language of thought. I explain how this view can explain our capacity to correctly interpret novel utterances, and then I defend it against several standing objections.