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Librairie Philosophique Vrin (2004)

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  1. ¿Transhumanismo predarwiniano? Normatividad fuerte y débil en la perspectiva transhumanista.E. Joaquín Suárez-Ruiz - 2021 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 54 (2):555-577.
    En este artículo analizaré algunos puntos de convergencia entre la filosofía transhumanista y la crítica filosófica contemporánea al antropocentrismo. Para ello distinguiré entre un tipo de programa normativo fuerte y uno débil en el transhumanismo. El argumento central reside en que la normatividad fuerte en el discurso transhumanista, al suponer que es posible seleccionar exclusivamente las características “propiamente humanas” para ser conservadas en el estadio post-humano, se basa en una concepción pre-darwiniana de la especie humana, lo cual posee implicancias tanto (...)
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  • L’opacité de la transparence: conscience perceptive et méconnaissance de soi chez Merleau-Ponty.Paula Galhardo - 2017 - Revista Filosófica de Coimbra 26 (51):163-178.
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  • “The First Man Speaking”: Merleau-Ponty on Expression as the Task of Phenomenology.Anna Petronella Foultier - 2015 - Journal of the British Society for Phenomenology 46 (3):195-212.
    This article aims to establish an understanding of Merleau-Ponty’s view of creative expression, and of its phenomenological function, setting out from the intriguing statement in his essay “Cézanne’s Doubt” that the painter (or writer or philosopher) finds himself in the situation of the first human being trying to express herself. Although the importance of primary or creative expression in Merleau-Ponty’s philosophy is well known, there is no consensus among commentators with respect to how this notion is to be understood, and (...)
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  • The Study of Animal Behavior and Phenomenology.Erika Ruonakoski - 2007 - In Christian Lotz & Corinne Painter (eds.), Phenomenology and the Non-Human Animal. Springer.
    The article investigates the possibilities of phenomenology to contribute to the study of animal behaviour, and, respectively, asks how and on what grounds phenomenology can benefit from the research done within empirical sciences. The theoretical point of departure is Maurice Merleau-Ponty's The Structure of Behavior and the essay "The Metaphysical in Man".
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