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Ruskin and Gender

Palgrave-Macmillan (2002)

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  1. The invocation of clio: A response.John Milbank - 2005 - Journal of Religious Ethics 33 (1):3-44.
    The Summer 2004 issue of the "Journal of Religious Ethics" included papers by James Wetzel, Gordon Michalson, Jennifer Herdt, and David Craig that assessed my interpretation of certain historical figures and texts. These papers also considered the place of those interpretations in my normative theology. This response spells out the relationship, as I see it, between historical inquiry and theological utterance and then addresses some of the concerns posed in those papers.
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  • Millett's rationalist error.Ross Elliot Eddington - 2003 - Hypatia 18 (3):193-211.
    : This article examines Millett's condemnation of Ruskin in Sexual Politics (1977) to demonstrate that Ruskin's views on women are the product of a specific mode of experience—one that precludes his views being representative of traditional Victorian patriarchy. The article uses Oakeshott's philosophical framework of different modes of experience to illustrate that Millett narrowly interprets Ruskin's statements on women from her own modal perspective without considering his broader belief in the imaginative over the rational faculty.
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  • Millett's Rationalist Error.Ross Elliot Eddington - 2003 - Hypatia 18 (3):193-211.
    This article examines Millett's condemnation of Ruskin in Sexual Politics to demonstrate that Ruskin's views on women are the product of a specific mode of experience—one that precludes his views being representative of traditional Victorian patriarchy. The article uses Oakeshott's philosophical framework of different modes of experience to illustrate that Millett narrowly interprets Ruskin's statements on women from her own modal perspective without considering his broader belief in the imaginative over the rational faculty.
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