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  1. Docile Bodies: Transnational Research Ethics as Biopolitics.M. T. Lysaught - 2009 - Journal of Medicine and Philosophy 34 (4):384-408.
    This essay explores the claim that bioethics has become a mode of biopolitics. It seeks to illuminate one of the myriad of ways that bioethics joins other institutionalized discursive practices in the task of producing, organizing, and managing the bodies—of policing and controlling populations—in order to empower larger institutional agents. The focus of this analysis is the contemporary practice of transnational biomedical research. The analysis is catalyzed by the enormous transformation in the political economy of transnational research that has occurred (...)
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  • Michel Foucault and the Problematics of Power: Theorizing DTCA and Medicalized Subjectivity.Black Hawk Hancock - 2018 - Journal of Medicine and Philosophy 43 (4):439-468.
    This article explores Foucault’s two different notions of power: one where the subject is constituted by power–knowledge relations and another that emphasizes how power is a central feature of human action. By drawing out these two conceptualizations of power, Foucault’s work contributes three critical points to the formation of medicalized subjectivities: the issue of medicalization needs to be discussed both in terms of both specific practices and holistically ; we need to think how we as human beings are “disciplined” and (...)
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  • Biopsychosociospiritual Medicine and Other Political Schemes.J. P. Bishop - 2009 - Christian Bioethics 15 (3):254-276.
    In the mid-1970s, the biomedical model of medicine gave way to the biopsychosocial model of medicine; it was billed as a more comprehensive and compassionate model of medicine. After more than a century of disentangling medicine from religion, the medicine and spirituality movement is attempting to bring religion and spirituality back into medicine. It is doing so under a biopsychosociospiritual model. I unpack one model for allowing religion back into medicine called the RCOPE. RCOPE is an instrument designed to categorize (...)
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  • Of Idolatries and Ersatz Liturgies: The false gods of spiritual assessment.Jeffrey P. Bishop - 2013 - Christian Bioethics 19 (3):332-347.
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  • The Roman Catholic Church, Biopolitics, and the Vegetative State.J. P. Bishop & D. R. Morrison - 2011 - Christian Bioethics 17 (2):165-184.
    Compelled by recent public and politicized cases in which withdrawal of nutrition and hydration were at issue, this essay examines recent Church statements and argues that the distinction between private and public forms of human life is being lost. Effacing the distinction between the sphere of the home (oikos), where the maintenance of life (zoē) occurs, and the city (polis), where political and public life (bios) occurs, may have unforeseen and unwanted consequences. Through their well-intentioned efforts to preserve the sanctity (...)
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  • "How Are We Defining Our Terms Here?": The Defining the Semantic Meaning of Terms in Bioethical Debates.Aaron E. Hinkley - 2008 - Journal of Medicine and Philosophy 33 (6):533-537.
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  • Breaking New Ground in the Philosophy of Medicine and Bioethics.Graham M. Valenta - 2014 - Journal of Medicine and Philosophy 39 (4):317-328.
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