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  1. Situated Personhood: Insights from Caregivers of Minimally Communicative Individuals.Johnny Brennan, Molly Kelleher, Rossio Motta-Ochoa, Stefanie Blain-Moraes & Laura Specker Sullivan - 2023 - International Journal of Feminist Approaches to Bioethics 16 (2):64-94.
    For caregivers of minimally communicative individuals, providing support in the absence of clearly meaningful responses is ethically fraught. We conducted a secondary analysis of qualitative data from caregivers of individuals who are minimally communicative, including persons with advanced dementia and individuals in disorders of consciousness. Our analysis led to two central claims: (1) Personhood is a threshold concept that is situated, relational, and dynamic and (2) in circumstances in which personhood is difficult to judge, caregivers can “fill the gap” to (...)
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  • Towards a holistic definition of death: the biological, philosophical and social deficiencies of brain stem death criteria.Abigail Maguire - 2019 - The New Bioethics 25 (2):172-184.
    With no statutory definition of death, the accepted medical definition relies on brain stem death criteria as a definitive measure of diagnosing death. However, the use of brain stem death criteria in this way is precarious and causes widespread confusion amongst both medical and lay communities. Through critical analysis, this paper considers the insufficiencies of brain stem death. It concludes that brain stem death cannot be successfully equated with either biological death or the loss of integrated bodily function. The overemphasis (...)
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  • Beyond continental and African philosophies of personhood, healthcare and difference.Elvis Imafidon - 2022 - Nursing Philosophy 23 (3):e12393.
    In this study, I explore the challenges that ideological hegemonies of personhood imbibed by nurses and other healthcare workers could pose for the nursing profession, particularly in terms of inhibiting the acknowledgment of difference. Dominant or hegemonic conceptions of personhood in particular spaces often consist of self‐contained ideas and essentialist ontologies and normativity of what it means to be a person, lack of which results in the denial of personhood and the othering as non‐person or sub‐person. The other as the (...)
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