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  1. The Orthographic Assimilation of Nsibidi Ideograms.Onyekachi Henry Ibekwe - 2014 - Dissertation, University of Zimbabwe
    This thesis calls into question the silently-held presumption that the Latinization (i.e. the use of Latin alphabets in transcription) of indigenous languages in southeastern Nigeria is both necessary and sufficient for their orthography. The arguments presented herein aim to demonstrate the fact that Latinization has systematically excluded an entire realm of symbols and meanings which facilitate the inter-subjective transfer of ideas; realms that cannot always be navigated by relying upon transcription by way of Latin alphabets. In order to adequately address (...)
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  • Strawson's individuals as descriptive metaphysics.W. A. Berriman - 1967 - Australasian Journal of Philosophy 45 (3):276 – 292.
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  • The Dualism of Conceptual Scheme and Undifferentiated Reality.Terence Rajivan Edward - 2012 - E-Logos 19 (1):2-8.
    This paper evaluates a form of dualism, which is referred to here as the dualism of conceptual scheme and undifferentiated reality. According to this dualism, although reality appears to be divided into distinct things from the perspective of our system of concepts, it is actually not. I justify the view that this dualism is incoherent.
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  • An empirical hypothesis about natural semantics.Geoffrey Sampson - 1976 - Journal of Philosophical Logic 5 (2):209 - 236.
    Chomsky has constructed an empirical theory about syntactic universals of natural language by defining a class of 'possible languages' which includes all natural languages (inter alia) as members, and claiming that all natural languages fall .within a specified proper subset of that class. I extend Chomsky's work to produce an empirical theory about natural4anguage semantic universals by showing that the semantic description of a language will incorporate a logical calculus, by defining a relatively wide class of 'possible calculi', and by (...)
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  • The Awful English Language.Hans-Johann Glock - 2018 - Philosophical Papers 47 (1):123-154.
    The ever-increasing dominance of English within analytic philosophy is an aspect of linguistic globalisation. To assess it, I first address fundamental issues in the philosophy of language. Steering a middle course between linguistic universalism and linguistic relativism, I deny that some languages might be philosophically superior to others, notably by capturing the essential categories of reality. On this background I next consider both the pros and cons of the Anglicisation of philosophy. I shall defend the value of English as a (...)
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  • De l’hypothese de Sapir-Whorf au prototype : sources et genese de la theorie d’Eleanor Rosch.Jean-Michel Fortis - 2010 - Corela. Cognition, Représentation, Langage 8.
    Le présent article traite des origines de la théorie de la catégorisation, telle qu’elle fut élaborée par Eleanor Rosch dans les années 1970. Il est divisé en deux parties. La première est consacrée au contexte théorique dans lequel les recherches initiales de Rosch ont pris place. Pour bien comprendre ce contexte, il convient de remonter aux recherches de Lenneberg et de ses coauteurs sur le principe de relativité de Whorf. On retracera ainsi le cheminement qui mena de ce principe jusqu’à (...)
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  • Weak neo‐Whorfianism and the philosophy of time.Heather Dyke - 2022 - Mind and Language 37 (4):605-618.
    According to a thesis I call thelinguistic assumption, the structure of language is a guide to the fundamental nature of reality. It is deployed in the metaphysical debate over the nature of time. In that debate, it is more radical than the Sapir–Whorf hypothesis, and should be rejected. A weak interpretation of the Sapir–Whorf hypothesis makes the empirical claim that speakers of different languages experience, perceive, or think about aspects of the world differently. I survey recent experimental evidence that supports (...)
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  • L'hypothèse de Whorf s'applique-t-elle à la philosophie? Brève réflexion sur les heurs et malheurs du rapport de la langue à la culture avec la philosophie comme toile de fond.Roch Duval - 2001 - Horizons Philosophiques 12 (1):28-52.
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  • Derrida on religion: Glimpses of interculturality.Wim van Binsbergen - 2005 - Quest - and African Journal of Philosophy 19 (1-2):129-152.
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