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Philosophy in America

(ed.)
Ithaca: Routledge (1964)

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  1. Contextualism and a puzzle about seeing.Ram Neta - 2007 - Philosophical Studies 134 (1):53-63.
    Contextualist solutions to skeptical puzzles have recently been subjected to various criticisms. In this paper, I will defend contextualism against an objection prominently pressed by Stanley 2000. According to Stanley, contextualism in epistemology advances an empirically implausible hypothesis about the semantics of knowledge ascriptions in natural language. It is empirically implausible because it attributes to knowledge ascriptions a kind of semantic context-sensitivity that is wholly unlike any well- established type of semantic context-sensitivity in natural language.
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  • Anti-theodicies – An Adornian approach.Hanna-Maija Huhtala - 2021 - Human Affairs 31 (2):223-235.
    The question of why bad things happen (to good people) has puzzled individuals over generations and across different cultures. The most popular approach is to turn the issue into a question about God: Why does he allow bad things that lead to the suffering of often innocent bystanders? Some have drawn conclusions that there can be no God. These attempts that seek to find meaning in suffering are called theodicies. Thus, theodicies promise that the torment of the innocent is not (...)
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  • Trivalence and absurdity.George Englebretsen - 1975 - Philosophical Papers 4 (2):121-128.
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  • La théorie des catégories de Sommers: une nouvelle introduction.George Englebretsen - 1988 - Dialogue 27 (3):451-473.
    Les travaux de Fred Sommers dans le domaine de l'ontologie ont été l'objet, jusqu'à présent, de beaucoup moins d'attention critique qu'ils ne sont aptes à en susciter. C'est au cours des années soixante que Sommers a élaboré sa théorie et qu'il l'a rendue publique par le moyen d'une série d'articles et de conférences. Bien que ses travaux aient alors fait l'objet de quelques critiques ou commentaires, ils ont, depuis, généralement été passés sous silence. Récemment, la revue Monist a fait paraître (...)
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