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  1. Max Weber and the Sociology of Religion.Bryan S. Turner - 2016 - Revue Internationale de Philosophie 276 (2):141-150.
    Max Weber is a dominating presence in western sociology, but his legacy remains a matter of considerable controversy. His influence is felt in the philosophy of social science, in theories of class, status and power, and of course in the various substantive areas where he had a lasting impact. However this article argues that his comparative studies of religion form the core of both substantive and theoretical interests. Firstly the interpretation of his oeuvre is skewed towards by excessive attention to (...)
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  • Where are you organizationally situated? Views from here.Becky Barton & Wendy Cadge - 2016 - Critical Research on Religion 4 (3):279-285.
    We reflect personally and historically on some of the institutions that have nurtured and shaped conversations at the intersections of sociology and religious studies, particularly professional associations. Our argument is simple. The ways different scholars understand the relationship between the sociology of religion and religious studies have a lot to do with the institutions that nurtured us and through which we engage in the conversation. We push back on simple black and white distinctions that paint their approaches in oppositions: more (...)
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  • Véronique Altglas and Matthew Wood (eds), Bringing Back the Social Into the Sociology of Religion: Critical Approaches. [REVIEW]Jean-Pierre Reed - 2021 - Critical Research on Religion 9 (1):107-110.
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  • How can mainstream approaches become more critical?Jonathan Boyarin, Rebekka King, Roland Boer & Warren S. Goldstein - 2015 - Critical Research on Religion 3 (1):3-12.
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