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Virtue and politics: Alasdair MacIntyre's revolutionary Aristotelianism

Notre Dame, Ind.: University of Notre Dame Press (2011)

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  1. A Note on the Contingent Necessity of a Morphogenic Society and Human Flourishing.Jamie Morgan - 2017 - Journal of Critical Realism 16 (3):255-267.
    ABSTRACTThe Centre for Social Ontology working group project has been exploring the concept of a Morphogenic Society since 2013. The project is now drawing to a close. One of the arising issues from the project has been whether such a society can be and is liable to be one of human flourishing. In this short paper, I explore one possible aspect of the concept of a Morphogenic Society.1 A Morphogenic Society may involve issues of ‘contingent necessity’. Contingent necessity may provide (...)
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  • MacIntyre's Revolutionary Aristotelian Philosophy and his Idea of an Educated Public Revisited.James Macallister - 2016 - Journal of Philosophy of Education 50 (4):524-537.
    In this article I revisit MacIntyre's lecture on the idea of an educated public. I argue that the full significance of MacIntyre's views on the underlying purposes of universities only become clear when his lecture on the educated public is situated in the context of his wider ‘revolutionary Aristotelian’ philosophical project. I claim that for MacIntyre educational institutions should both support students to learn how to think for themselves and act for the common good. After considering criticisms from Putnam, Wain (...)
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  • Agency and Ethics, Past and Present.Kelvin Knight - 2011 - Historical Materialism 19 (1):145-174.
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  • (1 other version)A. MacIntyre's Postmodern Critique to the Liberal University: Three Rival Fictions of the University.Ignacio Serrano Del Pozo - 2016 - Ideas Y Valores 65 (160):205-223.
    Según Alasdair MacIntyre, la Universidad liberal descansa en ficciones que encubren sus propósitos y le proporcionan una legitimidad engañosa. Esta crítica no siempre se ha entendido en su profundidad, y se suele ver en ella una actitud reaccionaria de retorno nostálgico a la Universidad medieval. Se analizan esas ficciones: la sobre-especialización como sinónimo de profundidad investigativa, la neutralidad y la objetividad como posibilitadoras de racionalidad, y la excelencia en la gestión como forma de asegurar el logro de sus objetivos. Se (...)
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