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  1. Psychopathologies of time: Defining mental illness in early 20th-century psychiatry.Allegra R. P. Fryxell - 2019 - History of the Human Sciences 32 (2):3-31.
    This article examines the role of time as a methodological tool and pathological focus of clinical psychiatry and psychology in the first half of the 20th century. Contextualizing ‘psychopathologies of time’ developed by practitioners in Europe and North America with reference to the temporal theories implicit in Freudian psychoanalysis and Henri Bergson’s philosophy of durée, it illuminates how depression, schizophrenia, and other mental disorders such as obsessive-compulsive behaviours and aphasia were understood to be symptomatic of an altered or disturbed ‘time-sense’. (...)
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  • The unified theory of repression.Matthew Hugh Erdelyi - 2006 - Behavioral and Brain Sciences 29 (5):499-511.
    Repression has become an empirical fact that is at once obvious and problematic. Fragmented clinical and laboratory traditions and disputed terminology have resulted in a Babel of misunderstandings in which false distinctions are imposed (e.g., between repression and suppression) and necessary distinctions not drawn (e.g., between the mechanism and the use to which it is put, defense being just one). “Repression” was introduced by Herbart to designate the (nondefensive) inhibition of ideas by other ideas in their struggle for consciousness. Freud (...)
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  • Sociologie et psychologie en France, l’appel à un territoire Commun: Vers une psychologie collective.Laurent Mucchielli - 1994 - Revue de Synthèse 115 (3-4):445-483.
    L’histoire officielle de la discipline veut que la psychologie sociale française, née et morte aussitôt à la fin du XIXe siècle, ait connu une longue éclipse pour renaître seulement dans les années 1950 sous influence américaine. Cette disparition dans la première moitié du XXe siècle serait due à la domination de la sociologie durkheimienne qui passe pour être hostile à la psychologie. Cet article remet en cause cette vision traditionnelle. Il montre que la sociologie durkheimienne s’est elle-même définie comme une (...)
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