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  1. Rejoinder to Huemer on Animal Rights.Walter E. Block - 2021 - Studia Humana 10 (4):66-77.
    Heumer and I debate animal rights, utilitarianism, libertarianism, morality and philosophy. We agree that suffering is a problem, and diverge, widely, on how to deal with it. I maintain that this author’s reputation as a libertarian, let alone an intellectual leader of this movement, is problematic. Why? That is because libertarianism, properly understood, is a theory of intra-human rights; this philosophy says nothing about right from an extra-human perspective, Heumer to the contrary notwithstanding. That is to say, he is improperly (...)
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  • Reconciling the Irreconcilable: A Property Rights Approach to Resolving the Animal Rights Debate.Anthony J. Cesario - 2021 - Studia Humana 10 (4):36-65.
    Libertarianism is understood to be a “deontological theory of law” that purportedly applies exclusively to humans. According to some libertarians, however, “one of the greatest weaknesses of libertarian theory” is that there are no provisions outlawing the abuse and torture of animals even though this seems to be one of “the most heinous acts it is possible to do”. Moreover, a few of these libertarians go even further and claim that this legal philosophy of non-aggression should actually be extended to (...)
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  • Reply to Walter Block on Ethical Vegetarianism.Michael Huemer - 2021 - Studia Humana 10 (1):41-50.
    I address Walter Block’s recent criticisms of my book, Dialogues on Ethical Vegetarianism. Methodologically, Block relies too much on appeals to contentious and extreme assumptions. Substantively, most of his objections are irrelevant to the central issue of the book. Those that are relevant turn on false assumptions or lead to absurd consequences. In the end, Block’s claim to oppose suffering cannot be reconciled with his indifference to a practice that probably causes, every few years, more suffering than all the suffering (...)
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  • On Liberty and Cruelty: A Reply to Walter Block.Michael Huemer - 2022 - Studia Humana 11 (1):32-42.
    A standard argument for ethical vegetarianism contends that factory farming – the source of nearly all animal products – is morally wrong due to its extreme cruelty, and that it is wrong to buy products produced in an extremely immoral manner. This article defends this argument against objections based on appeal to libertarian political philosophy, the supposed benefit to animals of being raised for food, and nonhuman animals’ supposed lack of rights.
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